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HADIS-E-QUDSI (Saying of Allah reported by the Holy Prophet of Allah Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam) Human being is My Secret and I am his Secret.
When
the human
being is the Sirr (Secret) of Lord and he does not get
Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab), he does not become
'unified' and starts believing this separation his Jamiyat.
Since Jamiyat is the name of 'addition', therefore if you reckon
thousand, the beginning and the end become one. One
should set a firm step in Faqar as Shaikh
Mansoor [Halaaj] were hanged to
death due to his saying: Ana-Al-Haq , but his feet did not stumble
over Faqar
or like Shaikh
Shibli as the Ain ul Qazaat (the Main Jury) had
issued sentence of death in verdict but he did not turn his face aside of Haq! Be
wise and informed [O True-Seeker!] that they were in the Destinations
and Stations. They had not reached inside the Ain Essence
(the
Essence
of Haq). They were still unripe and were restless due
to the ache (Sozish) of Sukr. They did not possess the Whole
Fikr of the Fanaa-Fi-Allah (Destruction in Allah). Since they slipped away of
the ambit of the Shariyat, it is obvious that they were short of
courage (and mettle) and capacity. They were lagging and were
in Destinations and had not reached unto the Fanaa-Fi-Allah Zaat
(Destruction in Allah
the Essence). His highness the Overlord of world Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam said that: Reaching unto the
Ultimate means inclining unto the beginning.
And
many say that Hazrat Shaikh ul Mashaikh - Pir Dastgeer
- Shah Muhyiddeen Shaikh
Abdul-Qadir-Jelaani
Qaddas-Allah
Sirru-hul Aziz said that: He,
who intends to offer worship
after having the Real Wisaal attained,
thus, he committed Kufr and Shirk with his
Real Lord.
These
Words of Hadis
bear a [unique] power in Inward. The meanings of the
'right Course' in Shariyat are, as Allah
Almighty says:
"And
serve your Lord until the inevitable comes unto you. (15:99)
[That
is,] Worship
your LordO Muhammad until the time you die.
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