Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

The time, the Seeker enters inside body by means of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ), uses to be the searcher of the Ain-Numa Mushahida .

The Zikr of Hu is the Fikr of the Wisaal of the Eye with eye,

Zikr , other than this is not Zikr, but it rhythm of thoughts,

If someone Demands the Marifat of Lord from me,

He is with Living Damm (Breath) like Esa Alaihis-Salaam and Khizar Alaihis-Salaam,

I will show you God Almighty nearer to the jugular vein,

'We are nearer to him' is the Order of the Creator the Possessor of All Dignity,

Whoso did no see Haq here will not be able to see in the Hereafter also,

He will leave the world after grazing grass like animal,

Allah Almighty says: These are as the cattle nay, but they are worse! (7:179)

Secreted Secrets are revealed from me,

I am the Guide of the Seekers leading them unto Hazoor ,

Demand from me the Wahdat of Liqaa , O Seeker !

So that I should take you before the Hazoor of Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam!

Allah Almighty says: Whoso* is blind here will be blind in Hereafter (17:72)

That person, who will keep this book in his study day and night with genuineness, Yaqeen (Certainty) and Eitiqaad (Credence), if Allah wills, will become familiar with the Mysteries of Lord. He will not need Teaching and Talqeen of any physically existing Murshid . This book is a Waseela that takes one unto the Marifat of Haq Almighty and the Hazoori of Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. He, who studies it, becomes the Guide of the Creatures and his Inward becomes Clean (and Pure). However, the Seeker , the People of Study, should be with true attachment and endowed with Haya (Bashfulness). This is such a book that if one did not get Outwardly cash and kind and Inwardly wealth and assets through the whole treasures of Ilm and Hikmat (sagacity), that is, the Ilm of Kimiya-Akseer and the Ilm of Takseer by means of studying this book, the destruction by hunger and paucity and decline by multifarious pains and troubles and disturbed status and condition and the sling of asking from door to door will be his own encumbrance! Fortune can be granted to an unfortunate one by it. He, who does to believe in this word, is unfamiliar with the Inwardly Marvels and is just a stupid cattle!

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At that occasion, whatever he sees, observes and hears in the Inward , is the Ain Haq (the Real Truth). For such Saalik , nothing remains unseen, unheard, unexplained and unseized.

*Saalik should not just rely upon hearing and learning but should advance from 'the heard' to 'the seen', that is, up to the Martaba of the Ain-ul-Yaqeen and try to advance even ahead, that is, from 'the seen' to 'the found and met', that is, up to the Martaba of Haq-ul-Yaqeen .