Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

And all hair on his body, from head to toe, speak by the Zikr of the Kalimah-e-Tayyeb and the Noor of the Kalimah-e-Tayyeb gets equanimity and station inside the body. Nafs of such Zaakir dies (and does not do) all condemnable inclinations (and actions) and his heart become Alive and Ruh (Spirit) remains pleased and happy by Inwardly Comfort. However, this should remain in mind that the Way of saying Kalimah-e-Tayyeb verbally as a custom and practice is other and the Way of saying Kalimah-e-Tayyeb in the Hazoor of Allah Almighty the Hayyu-Qayyum ? is other.

They are many, who just say Kalimah-e-Tayyeb by their tongues but they, who say Kalimah-e-Tayyeb genuinely through the depth of their hearts are few.

Hence, Murshid-e-Kaamil is he, who blesses the True-Seeker with every Kismet and Mansib (office) by the Kalimah-e-Tayyeb and unlocks ever Tasarruf of the Ilm of Kimiya and treasures of the Hikmat by the Kalimah-e-Tayyeb and shows from every word of the Kalimah-e-Tayyeb. Hence, it is realized that one should seek Talqeen from a Mard Murshid-e-Kaamil. Na-Mard Murshid, the feminine character, should be given divorce three times. Such are the signs of the Mard Murshid-e-Kaamil and the Na-Mard Murshid-e-Naqis that:

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That is, there are some stones of which rivers gush and 'rivers' mean the rivers of Uloom and Hikmat . First part of the Kalimah-e-Tayyeb, Laaa-Ilaaha Ill-Allahu ? , initiated on the Haq Interpreting blessed tongue of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and then by virtue of his highness, on the tongues of all other Holy Prophets Alaihimus-Salaam, the Holy Messengers Alaihimus-Salaam and the Martyrs, Truthful, Righteous and Spirits of the Believers of their nations at the Station of Azal . And this Iqraar of the Abudiyat was the answer to the expression of Rabubiyat of the Alastu-Be-Rabbikum that is: Am I not your Lord? (7:172) which remained the Wird of all Sacred Spirits and in the same way this Wird will continue and last on their tongues at the Station of World, Station of Uqba , Station of Azal and Abad . That person, his Latifa (Subtlety ) of Qalb become Living by the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) , it takes itself to the Station of Azal by the Spiritual Jussa (Bulk) and says Laaa-Ilaaha Ill-Allahu ? by the tongue of Spirit in the row of the Sacred Spirits and becomes a Real Muslim. The Second Part of the Kalimah-e-Tayyeb Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam ? was said the the Tongue of Ability of Almighty Haq and this was addressed to his highness the Holy Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and the entire followers and friends as a gesture of Gladness and Accreditation for the Iqraar of Tauheed of Azal, that is, 'Balaa (Yes!) (You are our Lord)'(7:172) and descendance of the Anwaar of both of these two Words of Abudiyat and Rabubiyat is continued from the Heaven on Earth and will last till perpetuity.