And
all hair on his body, from head to toe, speak by the Zikr
of the Kalimah-e-Tayyeb
and the Noor
of the Kalimah-e-Tayyeb
gets equanimity and station
inside the
body. Nafs
of such Zaakir
dies (and does not do) all condemnable inclinations
(and actions) and his heart become Alive and Ruh
(Spirit) remains pleased and
happy by Inwardly
Comfort. However, this should remain in mind that the Way of
saying Kalimah-e-Tayyeb
verbally as a custom and practice is other and the Way
of saying Kalimah-e-Tayyeb
in the Hazoor
of Allah
Almighty the
Hayyu-Qayyum They
are many, who just say Kalimah-e-Tayyeb
by their tongues but they, who say
Kalimah-e-Tayyeb
genuinely through the depth of their hearts are few. Hence,
Murshid-e-Kaamil
is he, who blesses the True-Seeker
with every Kismet
and
Mansib
(office) by the Kalimah-e-Tayyeb
and unlocks ever Tasarruf
of the Ilm
of
Kimiya
and treasures of the Hikmat
by the Kalimah-e-Tayyeb
and shows from every
word
of the Kalimah-e-Tayyeb. Hence, it is realized that one should seek
Talqeen
from a Mard
Murshid-e-Kaamil. Na-Mard
Murshid, the feminine character,
should be given divorce three times. Such are the signs of the Mard
Murshid-e-Kaamil
and the Na-Mard
Murshid-e-Naqis
that: (Continued
from previous page) That
is, there are some stones of which rivers gush and 'rivers' mean the rivers of
Uloom
and Hikmat
. First part of the Kalimah-e-Tayyeb, Laaa-Ilaaha
Ill-Allahu 
? is other. 
? , initiated on the Haq
Interpreting blessed
tongue of the Holy Prophet of Allah
Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
and then by virtue of his highness,
on the tongues of all other Holy Prophets Alaihimus-Salaam
,
the Holy Messengers Alaihimus-Salaam
and the Martyrs,
Truthful, Righteous and Spirits
of the Believers of their nations at the
Station
of Azal
. And this Iqraar
of the Abudiyat
was the answer to the
expression of Rabubiyat
of the Alastu-Be-Rabbikum
that is: Am I not your Lord? (7:172)
which remained the Wird
of all Sacred Spirits
and in the same way this Wird
will continue and last on their tongues at the Station
of World, Station
of
Uqba
, Station
of Azal
and Abad
. That person, his Latifa
(Subtlety ) of Qalb
become Living by the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat
)
, it takes itself to the
Station
of Azal
by the Spiritual Jussa
(Bulk) and says Laaa-Ilaaha
Ill-Allahu ? by the tongue of Spirit
in the row of the Sacred
Spirits
and becomes a Real Muslim. The Second Part of the Kalimah-e-Tayyeb Muhammad-ur-Rasoolu-Allah
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam 
? was said the the
Tongue of Ability of Almighty Haq
and this was addressed to his highness the
Holy Prophet Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
and the entire followers and friends
as a gesture of Gladness and Accreditation for the Iqraar
of Tauheed
of Azal,
that is, 'Balaa (Yes!) (You are our Lord)'
(7:172)
and
descendance of the Anwaar
of both of these two Words of Abudiyat
and Rabubiyat
is continued from the Heaven on Earth and will last till perpetuity.
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