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Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

145

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MASNAVI (COUPLETS OF GREAT SPIRITUAL MEANINGS)

Book?

Ishq has not any peace and rest,

It gets some relief by Death ,

How can I tell condition of those Aashiqeen ,

Who do not get relief even after Death .

 

Peace and rest is not permissible to the hearts of the Aulia-Allah .

Book

 

Allah AlmightyBook says: the turned not aside nor yet was overbold (53:17)

Book

 

Beginner's Martaba of Faqeer is high courage (and mettle), righteousness and the Master of Taufeeq of Lord and the Ultimate of Faqeer is achievement of the infinite Sirr Asraar . Faqar is the lordship of the both worlds. This is the Martaba of the Kaamil Faqeer the Ruler on Both-the-Worlds the Emir with Dominance. Faqeer has three Maratib. First, Obey Allah (4:59)Book, that is, he chooses Obedience (and servitude) to Allah Almighty. Second, obey the messenger (of Allah) (4:59)Book, he follows the Great Sunnat of-MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook, that is, abnegates Dunya (World) and becomes honored with 'seeing the blessed Sight of-Muhammad' round the clock. This is called Fanaa-Fi-Rasool (Destruction in the Holy ProphetBook). Third, and (obey) those, who are in authority (4:59)Book, that is, obedience of the Shaikh that is called the Martaba of the Fanaa-Fi-Shaikh (Destruction in Shaikh). By these Maratib , the Seeker becomes dominant and ruler on every thing by Inwardly gaze and Tawajuh and covers the Maratib of Hayaat (Life) and Mamaat (Death ) by the Auspiciousness (and blessing) of Kalimah-e-Tayyeb. Hence, 'the Ulema, the heirs of the Holy Prophets' are in fact Faqeers because they desist their Nafs against lust, greed, egotism and desire. Seeker is Aamil-Aalim in the start and a Kaamil Faqeer in the end. Ture Ulema are the servants of Kaamil Faqeers because where there is the end of the Ulema and Ilm , there is the beginning of the Faqeers.

 

Reaching unto the Ultimate is the returning unto the beginning.

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When the Faqeer wills to make the Seeker endowed upon and deliver to the top of the Maratib of Faqar in the very first day by means of the Beneficence and Bounty of the Gaze of Condescension (with complaisance), he takes the Seeker to the Inward through the Tawajuh of the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat )Book and the Haziraat of the Name MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook and the Haziraat of the Kalimah e Tayyebaat. There*, the Seeker is offered a Cup.

 

 

*Seeker dies in many types of unworldly Death .

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