Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

However, even these Maratib are of a sorcerer in the eyes of Kaamil Faqeers . In addition, that person, who tells people the good luck and bad luck by studying the Loh-e-Mahfooz , is a fortuneteller and if a person flies in air, is at the Martaba of housefly and moth; and if a person walks on river such that his feet do not get wet by water, Faqeer give it a worth equal to that of a wooden chip; and that person, who makes a dead body alive by Kashf and Karamaat and that person, who makes heart of other person alive by is gaze, all such person with such Maratib are still flawed and incomplete and is much away of the Marifat and Tauheed . Faqar starts with Zikr of Kalimah-e-Tayyeb.

If you want to know all detail of Faqar ,

There is no one Station that can be assigned to Faqar .

Because stationing and resting at any Degree, Destination and Station, is not permissible to Faqeers .

(continued from previous page)

And ate the meal at one time in every house with a separate Bulk and this is not a big upshot for Faqeers . For some Faqeers, there come into being countless Noori Subtle Bulks that they offer Assalaat (Prayers) in all Masjids of the world at one time. Hence, Hazrat Mahboob e Subhani, Qutab e Rabbani, Ghaus e Samadani Hazrat Shaikh Muhyiddeen Sayyed Abdul-Qadir-Jelaani (Qaddas-Allah Sirru-hul Aziz) says in one of his Qaseeda that:

There is no Masjid such that I do not offer Assalaat (Prayers) there,

Nor is there any rostrum where I do not give sermon.

However, Kaamil Faqeers consider these Maratib and Maratib like: telling people the conditions of the past, present and future after consulting the Loh-e-Mahfooz like fortunetellers and levitating like fly and walking on water surface like a straw; useless, lowly and of illusionist unless such person has the Qurb and Mushahida and Wisaal of Allah Almighty.

In the wilderness of my passion (and madness), even Jibraaeel looks a weak prey,

If you have the courage (and mettle) like a Mard (real man), approach unto God.

[Allama Iqbal Lahori]