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O
wise the Conscientious (and observant), O Arif
worthy for
Didaar
, O Seeker
the People of Carcass Dunya
(World), O Aalim
with traditions
of excellence, O characterless Jaahil
! listen with open ears! Whoso
does right, it is for his soul, and whoso does wrong, it is against it (45:15)
Abnegating
the Dunya
(World) is the deed of the right and the Course
of Mercy and the cure
of the entire Inwardly
ailments like the discomforts of Kufr
and Shirk
because
only the Liking
for Dunya
(World) is the great Hijaab
in front of the Marifat
of Allah
Almighty and Wisaal
. Hence, unless the heart of the Seeker
has filled
against Dunya
(World) and has brought Tasarruf
of the entire Dunya
(World) in
possession, he is foolish if sets his step in Faqar
and Marifat
. Thus, it is
individual-obligation unto the Seeker
that he should first bring the whole
Dunya
(World) of the Kingdom-of-Solomon
in his control and Taskheer
and
disposal and thence it is obligation on him that he should forsake it for Allah
Almighty and should become attentive unto the Didaar
and Mushahida
of Jamaal
of
Allah
Almighty. This is not the Course
of Qeel-O-Qaal
and hearing and listening
but this Course
is of the Mushahida
of the Ain
Jamaal . Only that person sets
out for the Marifat
and Tauheed
of Allah
Almighty, who first furnishes and
purifies his body with Ilm
because no one can reach unto God Almighty without
Ilm
. He,
who is devoid of knowledge, cannot identify God Almighty. Ilm
is of two types. One is the Ilm-of-Outward (Outwardly Ilm
), that
is, traditional and verbal. Second is the Ilm-of-Inward
(Inwardly Ilm) of the Hayyu-Qayyum
,
that is, text without inscription and script, the verification by Qalb
the
comfort for the Spirit, the Beneficence
of the Bounty of Liqaa
, the
Beneficence
of the Bounty of Baqaa
, the Beneficence
of the Bounty of revival.
When the Ilm-of-Inward
(Inwardly Ilm) opens by the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ), the verbal Ilm-of-Outward
(Outwardly Ilm
) automatically comes in the Ilm-of-Inward
(Inwardly Ilm), that
is, the Ain-ul-Ayani
. Such Seeker
with Living Qalb
and Dead Nafs
, takes the
lesson of Didaar
and Qurb
of Divine in the Spiritual Academies with the entire
Holy Prophets Alaihimus-Salaam
and Aulia-Allah
. There is no room for the Outwardly
body and bulk
of Nafs
and Dunya
(World) and Satan
in these Academies but the
Seeker
becomes honored with Didaar
in the Bulk
of the Anwaar
of the Qalb
and
Ruh
inside these Inwardly
Academies and becomes the Aalim
endowed with Yaqeen
and Eitibaar
and the Aalim
Wali Allah
with least effort. By
the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ),
the whole Bulk
of the Haft-Andaam
becomes Noor
and honored with the Hazoor
of
Allah
Almighty. This is what is called Owaisi
Wali the Born
Sarwari-Qadiri and
Qadiri-Sarwari
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