IN THE NAME OF
ALLAH, THE BENEFICENT, THE MERCIFUL (1)??????????????????????????????????????????????????????????????????? I am certain that there
is none Deity of worship except Him (Hu) And no existent
[is Real] except Him You, when, have
the Sword of Nafi [there is none worthy of worship
except Allah Develop Friendship
with none besides Almighty Haq Call Allah
Almighty Keep your eye on
the Wahdat [the Essence] as there is none the Desired One
except Him He is the First
and He is the Last whose Tajalli has revealed, Almighty Haq Lo! [O friend!] Become
mortal [in the Essence of Allah
Almighty], consider not Him He is the One,
He is the Demanded One, nothing other is the [Real] Existent
except Him He He I believe Him I find that [One]
as the only [One], I find none other besides Him When I traveled
the whole world, I sought for that Essence of Almighty Haq I called only that
[One], saw only that One [and] have witnessed none besides Him I am myself sympathizer
of mine; I have nothing in my hand besides Him I have devoted
(and linked) my life and soul with Him ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI
AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb 1.
Through
Laaa-Ilaaha 2.
Through
the Ill-Allahu 3.
Through
'Muhammad-ur-Rasoolu-Allah However, just
verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing
except Sawaab
as long as a Master of Kalimah-e-Tayyeb does not get the
Seeker
read it and does not tell him its Depth because he, who recites
it with the Depth, reaches unto the highest degrees and gains this
supreme blessing and thenceforth he does not say it through tongue but hears
its recital from his Qalb. Hazrat
Sultan ul Arifeen
Hazrat
Sultan Bahu 
,
and there is none the Demanded One [by
nature] in Both-the-Worlds except Him
.
] in your
hand then come alone, what fret have you [then]!
, as none other is the Prompter of affairs
besides Him.
and strive for Him after doing the Nafi of
everything through the Laa
(None) [of the Kalimah-e-Tayyeb],. is Himself the Manifest with His [Real] Essence
as there is none other the Present in the universe except Him. "two" [and] "three" as this is
Shirk,.
is the Pure [Essence], He is the True [Essence],
I know not anyone other than Him, is the Pure [Essence], He is the
True [Essence], I call none other than Him. the One and search that
One, Him alone
I have planted inside my heart like a flower,. only,.,
, I have not related [my life and soul] with
anything else besides Him
.
is the superior Zikr. It is the lamp of
Selk-Salook
of the Qadiri
(Sufi) Order. It has three parts:
, Nafi
is realized.
This Nafi is completely for all that, which is besides Allah.
, the Faqeer is Drowned
in the Wahdat
and attains the Marifat of Ill-Allahu. With it, the Noori
body gets that ability of flight that cannot be explained in words. He meets
the Roohani by this.
(Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
is the Prophet of Allah) is achieved the Hazoori of the Holy
Prophet
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the
Faqar.
Rahmatu-Allahe
Ta-aala Alaihe
has said in his Punjabi couplets
that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the
Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity
and jealousy etcetera from the heart and washes the pollution of the filth of Dunya
(World) from heart. On the Day of Judgment, the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb
is the outlet
of Marifat
in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the
worlds, just the Kalimah-e-Tayyeb
is the whole world. (Explanation by Dr. K. B.
Naseem Rh.).
حضرت سلطان باہوؒ سے فیض حاصل کریں
