Aqal Baidar

The Murshid-e-Kaamil first gives Tasarruf of every Taste to the Seeker of Allah through the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and shows so that there should remain no regret and worry of any kind in the heart of the Seeker. In the eyes of the Ghani and Laa-Yuhtaaj Faqeers, the dissolute (and barefaced) lords of Hasht Hazaari and even kings are inferior because the pleasure of Dunya (World) and its ruling powers restrict him from the Marifat and the Qurb of God. A King should be like Hazrat Ibrahim-Adham Rahmatu-Allahe Ta-aala Alaihe and Hazrat Junaid Baghdadi Rahmatu-Allahe Ta-aala Alaihe who at once left their thrones and reached unto the Qurb of the Marifat and the Kaamil Hidayat of Faqar and they never looked back to throne or the face of king thenceforth.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

The Tark of Dunya (World) is the climax of all worships and Liking for Dunya (World) is the origin of all sins.

How can they, who after turning their face away of the worship of Lord sincerely adopt the Khatraat of the Baatil Dunya (World), be Momin Muslims? They are but worse than the animals. It is individual-obligation on every Pir-e-Kaamil and Murshid-e-Kaamil that whatever Tasarruf, the Seeker Mureed Demands from him, should grant him like the Sultan ul Arifeen Hazrat Bayazid Bastami Rahmatu-Allahe Ta-aala Alaihe so that the Seeker should become successful with Jamiyat and Yaqeen.

BAYT (COUPLET)

The Seeker of Haq Demands Wahdat of Faqar and Haq,

And the Seeker of Baatil demands the Baatil gold-and-silver.

[O Seeker of Haq] Listen! Hazoori is the first Course of Marifat and the Qurb of Allah and lacking Hazoori is brigandage, corruption, dissension, and temptation all over. Liking for Dunya (World) makes the heart black. Tall buildings, gardens, shrines and Khanqah (monastery like place of a Shaikh) etcetera drive one away of Tauheed and the Majlis of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. The Faqeer is he, who neither demands power and pomp nor is desirous of edifice, shrine and Khanqah nor sits on Sajjada (as Spiritual descendant who sits prayer-carpet of the Shaikh) nor should he believe the one, who will live forever.