The Murshid-e-Kaamil first
gives Tasarruf of every Taste to the Seeker
of Allah HADIS (Saying of the
Holy Prophet of Allah The Tark
of Dunya
(World) is the climax of all worships and Liking for Dunya
(World) is
the origin of all sins. How can they, who after turning
their face away of the worship of Lord sincerely adopt the Khatraat of
the Baatil Dunya
(World), be Momin Muslims? They are but worse
than the animals. It is individual-obligation on every Pir-e-Kaamil
and Murshid-e-Kaamil that whatever Tasarruf, the Seeker
Mureed
Demands from him, should grant him like the Sultan ul Arifeen
Hazrat Bayazid
Bastami Rahmatu-Allahe Ta-aala Alaihe BAYT (COUPLET) The Seeker
of Haq
Demands Wahdat of Faqar and Haq, And the Seeker
of
Baatil demands the Baatil gold-and-silver. [O Seeker of Haq] Listen! Hazoori
is the first Course of Marifat and the Qurb of Allah
and lacking Hazoori is brigandage, corruption,
dissension, and temptation all over. Liking for Dunya (World)
makes the heart black. Tall buildings, gardens, shrines and Khanqah (monastery like place of a Shaikh)
etcetera drive one away of Tauheed and the Majlis of Hazrat
Muhammad 
through the Haziraat of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
and shows so that there should remain no regret
and worry of any kind in the heart of the Seeker. In the eyes of the Ghani
and Laa-Yuhtaaj Faqeers, the dissolute (and barefaced) lords
of Hasht Hazaari and even kings are inferior because the pleasure
of Dunya (World) and its ruling powers restrict him from the Marifat
and
the Qurb of God. A King should be like Hazrat
Ibrahim-Adham Rahmatu-Allahe Ta-aala Alaihe
and
Hazrat Junaid Baghdadi Rahmatu-Allahe
Ta-aala Alaihe who at once left their thrones and reached
unto the Qurb of the Marifat
and the Kaamil Hidayat
of Faqar
and they never looked back to throne or the face of king thenceforth.
Hazrat
Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
) 
so that the Seeker
should
become successful with Jamiyat and Yaqeen. Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam. The Faqeer is he, who neither demands power
and pomp nor is desirous of edifice, shrine and Khanqah nor sits on Sajjada
(as Spiritual descendant who sits prayer-carpet of the Shaikh) nor
should he believe the one, who will live forever.
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