Aqal Baidar

SHARAH OF YAQEEN

Yaqeen is an Ilm. The Aalim is endowed with Yaqeen and the Jaahil are irreligious. The Ilm of Yaqeen is divided into three types and is with three names:

1.      Ilm-ul-Yaqeen - same as the Ulema have Yaqeen in Ilm.

2.      Ain-ul-Yaqeen - this is the Martaba of the Majzoob, who sees clearly with their eyes (Ain-Ba-Ain ) and becomes careless about their body and physique and does not see themselves in the show of up and down.

3.      Haq-ul-Yaqeen - this is the Martaba of Mahboob Ajaeb Marghoob that takes the Seekers onto every aim because in Haq-ul-Yaqeen, the Haq reaches unto Haq, sees Haq through Haq ul Haq, finds, calls and does not come himself in between, causes Fanaa of himself.

First, the Murshid-e-Kaamil examines and tests through Tajreed so that the Seeker Mureed should get the satisfaction of Qalb. And by the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the living and the dead, the jinn and mankind and the Angels are got Musakhar by the Seeker and sees the Tajalliyaat of all Anwaar and the Ahwaal and Mushahidaat because the Murshid shows everything. After this, the Yaqeen of the Seeker Mureed becomes correct. A maxim is famous that:

"The Mureed has no personal desire"

Whoever got the treasure of the Marifat of God, found it from Faqeer, and made Faqar his companion and friend and took no personal gain from Faqar. What is the difference between a Faqeer and Faqar? To the Master of the Martaba of Faqar, always the Mushahida and enjoyment of Hazoori is got and the Faqeer always remains in hunger and Mujahida. The Real Life (Hayaat) is got by the Noble Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and only by the reverence of his highness, the existence and life and Muhabbat of the whole nation (Ummat) is extant in the sense of Hama-Az-Wast Bar-Maghaz-O-Post.