Thus, the Prehistoric
(Primordial) tongue is heart and Qalb and the Prehistoric
(Primordial) eye is the Ruh and
Prehistoric (Primordial) ear is the Sirr . And the Prehistoric
(Primordial) ears should not be stuffed with the cotton of neglectfulness.
[O True-Seeker!] Identify these Prehistoric (Primordial) Maratib
through this Verse and open the eye: Allah Almighty
says: And (also) in yourselves. Can you then not see? (51:21) This Verse is concerning to the Truthful
(Saadiqeen), the true Arifeen , the People of Taufeeq
,
the People of Tahqeeq and the Ulema of Divine. And that person,
who is the victim of the Satanic Khatraat and the captivity of Nafs
, what will he know? What information has he of Ilm-of-Inward (Inwardly
Ilm)? He is, but, a Born blind, who is caught up in the Qeel-O-Qaal
and noise and mischief. Do not keep the company and talk with such Dead
Hearted, eyeless people, who lack Marifat as they are
apparently human beings but are beasts in the Inward. These people lack Hazoori
and are unfamiliar with the Marifat
of Lord And three Maratib are
of the Faqeer. The first Martaba is of Ilm through which he
receives the title of "Ulema are the heirs of Prophets Alaihimus-Salaam . Yes, however, be certain that
the last eons will be the worst. In this period, the Aulia-Allah
, the Dominant Faqeers
, and the Aashiq Seekers will be rare. That person, who does not
believe in the Dervishes , he is unblessed and perplexed (and
turbulent).
". Second Martaba and label
is "Faqeer-Aulia-Allah". The third Martaba of the Faqeer
is this that he receives the title of "Living soul and the Comfort
(and solace) for the Ruh" and
he lives in Lamakaan and Hazoori. The Nafs of the
Seeker, day and night, has complaints and Hikayat about the Pir
and Murshid and the Pir and Murshid
takes the
Seeker
unto the infinity by taking him out of this "complain and Hikayat".
When his Nafs reaches onto the Station of Noor , he
becomes much obliged and grateful. He eats every kind of victuals and enjoys a
multitude of bounties. He drinks sweet milk and honey; and wears the raiment of
brocade with gilded gold-embroidery. Do not think these things strange and odd
because he is Conscientious (and observant) and vigilant in the Outward
as well as in Inward.