Thus,
Jamiyat is the Hikmat of the Selk-Salook. Jamiyat
is the Taufeeq, Tasdeeq (confirmation) of treasure, Qaal
(utterance) and Haal (Condition), Visualization, Tasarruf
, Tark
(Abnegation) and Tawakul, the favor and Hidayat.
[UPSHOTS OF THE QADIRI-SUFI-ORDER]
In
the Kaamil Qadiri-Sufi-Order, the Arif, the Master-of-gaze,
the Master of the Mahmooda (Laudable) calibers of Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
,
is grateful and always honored with the Didaar of God. If a Seeker
Mureed of some other Sufi Lineage or (Sufi) Order claims
having such things, he will be Untrue and vainglorious. Hence, the Aalim
who reads the Ilm-of-Outward remains in disadvantage. Three Aalim
are in three Uloom:
1. Aalim
of Nafs
2. Aalim
of Qalb
3. Aalim
of Ruh
If
the tongue and Nafs become one, the Aalim of Nafs
(Aalim Nafsani)
becomes the slave of the arrogance and desire. If the tongue and Qalb
become one, the Aalim of Qalb
(Aalim Qalbi) achieves the Qurb of
God and when the tongue and Ruh become one, the Aalim of Ruh
(Aalim
Roohani) becomes honored with the Didaar of God for all times.
The Holy Prophet - the Overlord of
Worlds - Hazrat
Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
said that: He, who identified
his Nafs , verily, he identified his Sustainer
and he, who believed his Nafs
mortal , he believed his Lord Eternal.*
Hence,
the Majlis of the Aalim of Qalb and the Aalim
of Ruh are
opposite to each other. Their mutual sitting is not lasting. The grateful
Murshid-e-Kaamil finds out the Reality of Both-the-Worlds
through his gaze
in such a way as a goldsmith does the Tahqeeq
(verification) of the gold-and-silver. It is individual-obligation
on the Murshid that he should take the Seeker onto the Martaba
of part and whole Jamiyat in the very first day through his special
Tawajuh by virtue of which, the Seeker should become Noor all
over from head to toe and should be able to fetch the Complete-Answer-as-Advice-and-help
(Jawaab-ba-Sawab ) from the Hazoor of Allah
Almighty
.
ABYAAT
(COUPLETS)
Seeking Ilm for the sake of the Qurb of
Allah
Almighty makes you Waasil with Allah,
? Seeking Ilm for the sake of the Dunya
(World) drives you away of Allah,
Worldly
Uloom are [totally] a Fitna (dissension and temptation) from the accursed
Pharaoh,
Haq-ul-Yaqeen
takes birth when you read Ilm for the sake of the Marifat of God,
He, who reads Ilm for the sake of Sawaab ,
Then Ilm endows upon him the Title of Aamil
,
He, who reads Ilm for the sake of the
gladness (and accreditation) of Mustafa
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam,
That person becomes familiar with the Mysteries
of God.
* Kimiyai Sa'aadat by Imaan
Ghazali
Rahmatu-Allahe
Ta-aala Alaihe
and Tafseer
Arais ul Bayan
ABOUT ILM-UL-YAQEEN, AIN-UL-YAQEEN
AND HAQ-UL-YAQEEN: That thing, which is identified through proving reason
(and justification), is called "Ilm-ul-Yaqeen" like after
identifying the Creator by seeing the Creatures; and that thing, which is found
through (contemplative) Vision (Mushahida), is called the "Ain-ul-Yaqeen"
like sun needs no proof to prove its entity but instead just Mushahida
is sufficient for this; and the outcome of the (contemplative) Vision
(Mushahida) is called the "Haq-ul-Yaqeen" like the Qurb of
Allah
is attained through the (contemplative) Vision (Mushahida) of
the Tajalliyaat. [Explanation by Dr. K. B. Naseem Rh.]
