Jamiyat
is of three kinds: 1. Jamiyat
of Nafs 2. Jamiyat
of Qalb 3. Jamiyat
of Ruh Jamiyat
is gained by Ruh at that time when it becomes blessed with the Mushahida
of ascension. And Jamiyat is gained by the Qalb when it gets
the Taste of the Qurb
of God and the Nafs gets Jamiyat
through lusts and greed and desire. All these three kinds of Jamiyat are
such for the Seeker of Allah ABYAAT
(COUPLETS) Seven kinds of Ilm are for Didaar and
seven are the Courses, You will find the [Secret of] the Wahdat
of Allah
Almighty within a week, Remember these seven Uloom after acquiring
them from these seven Verses, So that you should become the Privy (and Insider)
of the Secret of God! The
Verses
of the Holy Quran are of seven kinds: 1. The
verse of Wa'da (Promise) 2. The
verse of the Wa'eed (Warnings) 3. The
verse of Amar Bil Maroof (enjoining right conduct) 4. The
verse of Nahi Anil Munkir (forbidding indecency) 5. The
verse of the Qasas ul Anbiya (Fables of Holy Prophet Alaihimus-Salaam 6. The
verse of the Naasikh (abrogating) 7. The
verse of the Mansookh (abolished) 
as the Jamiyat of the water
surface of the river is for the boat and the Jamiyat for the fish is inside
water. Nafs achieves Jamiyat through the Ilm of Akseer
(elixir) and the Tasarruf of the Sang-e-Paaris or by Visualization
of the Dawat of Takseer and by accumulating gold-and-silver. That
Jamiyat of Muraqiba, which is gained through the Tasarruf
of the entire world, is an Istadraaj . The Jamiyat of Nafs
is the sheer Tasarruf of the Dunya (World) and the illusion
of the pleasures of desire and greed and this is Istadraaj . Qalb
receives Jamiyat through Ghanayat and the (efficacious)
effectiveness (and the impact) of the Visualization of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
by virtue of which it becomes
Laa-Yuhtaaj . Jamiyat is achieved by the Ruh through the Mushahida
of Hidayat and the Qurb of Lord
by virtue of which he becomes
honored with Didaar forever and this is the very ascension of
him. Nafs always Demands Istadraaj whereas the Qalb
always remains in the Demand for Ghanayat due to which it becomes
Laa-Yuhtaaj. And the Ruh is always Demanding the ascension
of Didaar. The Murshid-e-Kaamil grants this kind of the Universal
Jamiyat to all of them, that is the Nafs , Qalb and the Ruh
of the Seeker of Lord, within a breath and in a step,
through the Talqeen of the Haziraat of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
and the Taleem of the Haziraat
of the Kalimah-e-Tayyeb
Laaa-Ilaaha Ill-Allahu
Muhammad-ur-Rasoolu-Allah
that the Mureed
is seen La-Yareed (free of personal desire) in every condition
and his Nafs assumes the calibers of the Qalb and the Qalb
chooses the characteristic of the Ruh and because of the excessiveness
of the Jamiyat in the Ruh , Nafs and Qalb , the absolute
Noor of Tauheed prevails over and the Seeker becomes
honored with Didaar forever in Hazoor by the Maratib of
the Qurb of Allah
Almighty!
)
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