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Ameer ul Konain Emir ul Konain

141

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ABYAAT (COUPLETS)

Lamakaan is that Domain, which has no downfall (and decline),

Neither is its Ilm gained through study nor through Qeel-O-Qaal,

Water, Air, Fire and Soil is just nothing,

Where so ever I have gazed upon, I have seen the Didaar of God,

This honor is of the Ummat of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook by virtue of hisBook nobility,

That every Ilm has been acquired word by word,

That Station of the Noor is holy rather it is the holiest,

The visitor of the Station of Tauheed is the Arif-Bi-Allah like Khizar Alaihis-SalaamBook,

The Reality of the Essence reaches unto the Fount of the Essence; the real Secret is this,

Its Ilm cannot be acquired through studying, Outwardly conditions, words or voice!

Seeing the Didaar of the Reality of the Essence of Almighty EvolverBook is rightful if is done with reality,

Reading Ilm, is in fact, the Ilm of His Didaar,

Bahu BookRahmatu-Allahe Ta-aala AlaiheBook is dominated by Didaar and he has touched the zenith of Didaar and that's all,

Now Bahu BookRahmatu-Allahe Ta-aala AlaiheBook is no more Bahu BookRahmatu-Allahe Ta-aala AlaiheBook but only the Yaa HuBook has left like life in body.

 

The Maratib of the Tark (Abnegation) and Tawakul and the Mast since the Alast are in the (Sufi) Order of the Kaamil Qadiri. If someone other claims this, he is vainglorious and liar. For the identification, first an eye that can detect is needed. That person, whose Outward and Inward are reasonable and he has the Hazoori inside the Majlis , it is individual-obligation on him that he should seek Ilm and sagacity and wisdom and should give up ignorance and notoriety and then should Demand for the Pir and Murshid of the Ilm of the Tasarruf of the wealth and Jamiyat and set his step in the Marifat of Faqar. Many happy returns to such inwardly Illuminated person! Seeker (Taalib) cannot identify Murshid. Talb (Demand) identifies the Seeker same way as luck detects the lucky person!

 

Demand of Sustenance (Rizk) is stronger than death.

Book

 

The Aashiq identifies the Mashooq and the Mashooq identifies the Aashiq in such a way as the Slave identifies Lord. The Aalim identifies Ilm in a way as Pir identifies the Mureed and father identifies son and teacher identifies the student and like a servant identifies the master and horse identifies its rider!

 

 

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Ameer ul Konain Emir ul Konain

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