Ameer ul Konain Emir ul Konain

If he wills to equal that person who has read, it is not possible [as these Maratib cannot be achieved without learning]. These Maratib are of him, who is Aalim of the Divine Words and upon reading the Divine Words (Kalimaat e Rabbaani), the Nafs becomes dead and Qalb becomes clearly living.

Allah Almighty says: Say (O Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam to mankind). "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if we brought (another sea) like it for its aid (18:109)

BAYT (COUPLET)

Who is there who can count the Names of Allah Almighty?

Just write the Name-Allah-the-Essence (Ism-e-Allah-Zaat) in neat script (and visualize it).

The Master of Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)is Bey-Hijaab . Full Sawaab of the part and whole is seen by him and enters [Sawaab] Bey-Hijaab. After this he becomes honored with Didaar with the Hotness of the Anwaar of the Didaar of Lord. After this, he has to lift the load of the Rabbani, Jabbaari and Qehaari. Here, only the body of the Kaamil human only can work, which does not become perplexed (and turbulent) in any condition. That is, every that Seeker, who becomes the Privy (and insider) of the voice of the Roohani, he receives Ilhaam from the Qurb of Rabbani (Divine). That Seeker, who does not trust in the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and the Order of his Murshid, he is egoist, greedy and captive of the Nafs. The Course of Purity does not come in his reach. The Seeker of this kind is discourteous, dissolute (and barefaced) rather he is unblessed and stays deprived of the Marifat of God and away of Tauheed. These are those Mataalib, which signify the personal greed of the human being. If the Murshid does not employ Tawajuh on the Outward and the Inward of the Seeker and he does not become his Companion endowed with Taufeeq, the Seeker can never reach unto his aims at any stage even if he spends his whole life with absolute sincerity in the company of his Murshid and for many a years the effect of hot, cold, potency and impotency (of a Mard) and the Khauf (Fear) and Rija (Hope) continues to effect his conditions. These Maratib are also of Conscientiousness (and observance) and in one's own control. That person, who gives up vanity, the Name Allah itself becomes his guide and he reaches there wherever he desires, (and) his ventures meet accomplishment. In reality, only he is the Seeker, who is with Murshid by Jism Ba Jism (physically), Qalb Ba Qalb (cordially), Ruh Ba Ruh (Spiritually), Nafs Ba Nafs and the Haft-Andaam Ba Haft-Andaam.

ABOUT ISTIQAMAT AND KARAMAT: Uprightness is called Istiqamat which implies that the Faqeer should remain safe against unrighteousness and should never allow the taint of Nafs and Satan in him. It also implies that he should never be desirous of anything else besides Allah. That unusual outcome that apparently seems impossible, if that happens by the Aulia-Allah Rahmatu-Allah Ta'ala Alaihim, then it is called Karamat and if such happens by a non believer, then it is called Istadraaj . Since, in Karamat , there is possibility of the taint of the Nafs that is why Istiqamat is above Karamat.