Ainul Faqar Ainul Faqr

The Meem means becoming Mard of Lord by making ways parted from the self for becoming the servant of our Overlord Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. And letter Raa means by all that which distract from Allah, coming under the command of Lord. In addition, he should keep only the Tauheed of Lord valid. And the letter Sheen means the Fervor of Qalb endowed with Ishq and Muhabbat and after getting destroyed in the Ishq of Lord, becoming Fanaa-Fi-Allah (Destroyed in Allah) and becoming Arif-Bi-Allah in His Tauheed (Oneness). And the letter Daal implies becoming Fanaa-Fi-Allah by Unremitting Hazoori of His Ishq and remaining Drowned into His Wahdat .

Likewise, the word Taalib (Seeker) has four letters of alphabet. The letter Taa means that Seeker is he, who has given up all ties with Outsiders of Allah and from letter Alif , reaching unto "Alwahiyat" ( the one and only Deity of worship) and Rabubiyat is implied. Allah is sufficient; everything other than Allah is just lust (and greed)! And from letter Laam, becoming worthy for His Sanctuary (Court) and getting parted with all relationships with the creatures is implied and by letter Baa, abstaining from evil and wrongdoing is meant.

And observing propriety (and deference) from the dawn to dusk and all the time remaining in Demand of Remembrance of Lord without any Riya and making hands clean against all that which distract from Allah and remaining with genuineness (and devotion) with the Murshid same as water has sincerity with malt. That person, who has no such virtues, neither he is Murshid nor is Seeker but instead Nafs and desire have occupation on him.

He is called Murshid-e-Kaamil, who should identify the Seeker of Allah as gold is identified by touchstone and in a way as a goldsmith identifies gold, and a rider identifies a horse and sun identifies the stone carrying Spinel (gem) and a scholar identifies syntax and grammar.

The parable of Murshid-e-Kaamil Mukammil is Ka'ba. Same as a virtuous entering the premises of Ka'ba remains virtuous and bad remains bad, through one gaze of the Murshid-e-Kaamil, the righteous becomes laudable righteous and the wicked becomes Outcast wicked. When out of a thousand gold coins or thousand rupees, one gold coin or one rupee is found genuine and all the rest are found fake, there is no fault of the Moneychanger. Moneychanger will accept only genuine coin and return all the fakes. [Same is the case between Murshid and Seeker].