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[Then
such becomes his condition that] he never misses Assalaat (Prayers) of
anytime. He himself becomes the Imaam (who leads the Congregational Prayers)
and by hiding the Inwardly form, makes him the Muqtadi (the person
who offers Namaaz behind the Imaam) and offers Assalaat (Prayers) in
Congregation as an Ahl e Sunnat. BAYT e BAHU
(Couplet of Bahu
Rahmatu-Allahe
Ta-aala Alaihe) [At the Station of the Final Level of Faqar]
Faqeer , himself is the Imaam and himself the Muqtadi in Assalaat
(Prayers), In such a Faqar, things of secrecy and
intimacy are shared with Almighty God. Even
when the Faqeer has reached onto these Maratib of [the Ultimate]
Faqar , he should not deviate a little from the Shariyat
as he has the ordinary Outward but Special Inward. Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
said
that: Outward appearance of people reflects
their Inward.
Human
being is Khaki (of Soil), Angels are Aabi (of Water), Shaheed
(Martyrs) are Baadi (of Air) and Jinn
is Aatishi (of Fire).
Hence, Muraqiba is the name of Yak Dili (single thought) [that is,
he should be of same color as per his originality]. Do-Dilli (double thought)
is hypocrisy [that is, give up duality as bicolor or duality
is the sign of the Hypocrites]. And what concern the People-of-Dunya
have with Muraqiba [of the People of Faqar]? Since [great]
kings of world have chosen Faqar , which is full of poverty and deprivation,
by saying forsaking their thrones and families. They have made
the asp of Nafs to run in the field of Tauheed. They
never get tired in the Ishq, Muhabbat and Fervor
for Lord. They
have found their desired Destination at the end and have handed
themselves over to God. Although, they have [apparently] died but they are Living.
They are the People-of-Allah and Pilgrims of Allah
where there is no
veil in between. Some
Saints have kept their Nafs covered with Ahraam (Pilgrim's dress)
for ten years and some for forty years and some keep themselves Drowned into
Muraqiba day and night all their lives. BAYT e BAHU
(Couplet of Bahu
Rahmatu-Allahe
Ta-aala Alaihe) I am facing towards Qiblah and Qiblah
is facing towards me, Ka'ba has made my
heart and soul Qiblah by coming inside my heart.
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