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He
is said to be the Masculine Seeker
of Lord, who has done Ablution (Wuzu
) to get rid of both Dunya (World) and the Uqba [that is, he
washes his hands and removes these impurities]. And all that, which he has like
money and wealth and children and household and heart and soul, spends is the Course
of Lord.
He does not spare anything. Thus, the Zaakir-e-Qalbi is called that
person in whose heart remains absolutely no demand for anything other than
Allah. Otherwise, his heart is not Qalb, but Kalb (dog). BAYT (COUPLET) O Bahu
Rahmatu-Allahe
Ta-aala Alaihe! What should be to
please God? Life is not so dear a thing; I have already given my
life to Him. Thus,
there are four Stations of Zikr inside the body of human being: 1. Tongue 2. Qalb 3. Ruh 4. Sirr Form
of all these Azkaar (plural of Zikr)
appears during Muraqiba. And each form meets with the
People of Muraqiba in Muraqiba and becomes obedient to the Master
of Muraqiba. Moreover, since the body of the human being is also Four-Elements,
therefore, it is as if all the four Nafs also become submissive
to him. Form of each in the Four-Elements is distinct. For example, the form
of Air is other and of Soil is other. Likewise, the
forms of Fire and Water are also different. However,
seventy thousand forms of each of these Four appear unto Faqar
in Inward and Outward and two hundred eighty thousand forms
appear from the body of Faqar and sit with him from which
the Faqeer comes out and becomes the evidence of 'Faqeer
is needy of none but Allah
only and all things are needy of him'. He reaches onto the Maratib
of Faqar after this. These are also the Maratib of the People
of Tauheed and the People of Zikr
of Allah. HADIS (Saying of the
Holy Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) Peace is in being one and calamities are in being
more.
When Faqeer reaches the Maratib,
he becomes unaccompanied.
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