Qalide Janat Kaleed E Jannat

And We have appointed the night as a cloak. And We have appointed the day for livelihood. (78:10-11)

Thus, the focus of the People of Eden remains on the world because the Outward deeds are in world and the focus of the People of Roz (Day) remains on the Day of Resurrection. Neither they read anything besides Haq nor do they remember the name of any other thing.

What is difference between the Ulema and Faqeers? The difference between these two is this that the Ulema show arrogance, haughtiness and vanity at the times of anger and coercion (Qehar) in wake of the Jalaaliyat of Ilm whereas the Faqeers give up arrogance at the time of anger due to the Jalaaliyat and Marifat of Lord. Where there is the Final Level of the Ulema-e-Aamil, there starts the beginning of the Kaamil Faqeers!

[O True-Seeker!] Be informed that (the letter) Aien is in both words "Ilm" and Amal". Hence, it is hard that both Aiens will assemble at one place. He, who is the Aamil-Aalim, that person becomes the Kaamil Arif and Faqeer and that person, who brings the Ilm into his control, four (kinds of) Ilm take birth inside his body.

And Invisible of the Invisible is the name of this thing that the Aalim should first come out of the Hijaab of the Ilm. The character of the Aalim should become like the blessed character of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

And Ilhaam should arise from heart by virtue of Ilm. The Ability of Divine should be available through Qurb.

Secondly, true awareness is brought about by the Ilm of the Visualization of the Name Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

Thirdly, the entire Companions show the Course of worship and advice by means of Ilhaam.

Fourthly, the Kiraman-Katibeen and all Angels tell in loud voice, the detailed Reality of the past, present and future about the good or bad task by means of Ilhaam.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

The acts of goodness of the virtuous are the likeness of sins for the Muqarribeen. [That is, the goodness of the virtuous is badness for those, who are admitted to be Near]

The Maratib of the Master of Fiqah and Authentic Text and Hadis with Tafseer, the Aalim Faazil are other and the Maratib of the Master of Wird and Wazaaif and the Master of Zikr are other. Tafakkur and (efficacious) effectiveness (Taseer) is the name of Fikr and Bashfulness (and modesty) develops in heart by virtue of the Tafakkur for the Guidance of the Almighty Haq.