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That person, who reaches unto the Depth
(Kunah) of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) POEM Your should go on
the door of Dervish every morning and evening, So that you should
get your quest in whole, Even if your Pir
hits you on your face and head, bow your face and head before him, And whatever you
possess, your should present it to your Pir, That which is
given by the Dervish, lasts forever, With the (efficacious)
effectiveness of the Gaze of the Dervish, the human being
becomes the king of the world, He, who is the Accepted
one of the gaze
of the Dervish, His Maratib
are higher even to the Arsh. There are two signs of the jewel of
Jamiyat: remaining Outwardly Conscientious
in the Shariyat
and remaining Inwardly Immersed in the Muraqiba and becoming
honored by the Mushahida of the Rabubiyat of the Tajalli
of the Anwaar. A period of fifty thousand years is required for the
entire creatures of the earth and heavens to approach unto the Day of Doom.
These fifty thousand years are called "the Night of World". In addition,
a period of fifty thousand years will pass in the place of the (Assembly on)
the Day of Resurrection, which is called the 'Day of Doom'. Hence, Outwardly
and Inwardly, these collectively make a hundred thousand years in total. Libaas
(cloak) is in the Night of World and Maeeshat (livelihood) is
in the Day of Doom and the relation of Libaas is with Abudiyat.
Maeeshat is the name of Kasb (vocation) and the relation of Kasb
is with the Zikr Fikr, the Marifat of Lord and the Exercise
(of preoccupation) of Lord and the Rabubiyat. The Ulema are
the Masters of Abudiyat and the Faqeers are the Masters
of Rabubiyat. Allah Almighty Qalide Janat Kaleed E Jannat pdf download Install app |
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and the Words (of
Revelation) of Allah and becomes acquainted with the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
and
says it with complete genuineness (and devotion), he wins the title of
the Marifat of Sidq in the grounds of Both-the-Worlds! The blessed
Name of 
is
the Greatest and Holy as in the 
is the start as well as
the end of the Mushahida of the 
with Istaghraaq
and genuineness (and devotion) page by page is like wings and limbs
for the Immersed Arifeen.
says:
