Qalide Janat Kaleed E Jannat

That person, who becomes acquainted with each letter of alphabet of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) then his essence amalgamates in the Absolute Essence. That person, who becomes obscure in each letter of alphabet of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), he becomes Pure. He is left with no fretfulness concerning the Accountability (and Answer) on the Day of Doom.

Allah Almighty says: Lo! Verily friends of Allah are (those) on whom fear (comes) not nor do they grieve (10:62)

That person, who becomes the Privy (and Insider) of the Marifat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), unto him all is shown and revealed all that, which is in the world and the Hereafter. Although people consider him unimportant and bad, he uses to be Conscientious in the Inward and the Marifat of the Sustainer is with him and all the Arwah (Spirits) of the Aulia-Allah the People of the Garden Rahmatu-Allah Ta'ala Alaihim and Holy Messengers (of Allah) Alaihimus-Salaam, are curious (and desirous) for him. Such Arif is also called the Arif-Bi-Allah.

Hence, it is found that the Arif-Bi-Allah is that person, who whatever task he does, does with the Order of Allah and Permission of his highness the Overlord of Worlds Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. His religious and worldly activities (and works) are not without Hikmat "No action of the Hakeem (sage) is without Hikmat".

The Wisaal of the Marifat of Lord is experienced by him in every state (Haal), every say (Qaal), every action (Amal) and every deed as their Wasal is upon the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Every work of such people is the Wisaal of the Original Absolute. Although their action appears sin to the creatures yet near the Creator, it is correct and cause of Sawaab as has been told in the Holy Quran in the fable of Hazrat Musa Alaihis-Salaam and Hazrat Khizar Alaihis-Salaam in the Surah Al Kahf (18) that although they did opposite to each other, that is, blemishing the boat by Hazrat Khizar Alaihis-Salaam ; repairing a fallen wall and killing a boy were Outwardly sin yet in Reality were absolutely correct. That is why Hazrat Khizar Alaihis-Salaam said:

"he (Hazrat Khizar Alaihis-Salaam) said this is the parting between me and you (Hazrat Musa Alaihis-Salaam (Moses)) (18:78)