19
That person, who becomes acquainted
with each letter of alphabet of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) then his essence
amalgamates
in the Absolute Essence. That person, who becomes obscure in each
letter of alphabet of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat), he becomes Pure. He is
left with no fretfulness concerning the Accountability (and Answer)
on the Day of Doom. Allah Almighty says: Lo! Verily friends of Allah
are (those) on
whom fear (comes) not nor do they grieve (10:62)
That person, who becomes the Privy (and
Insider) of the Marifat of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat), unto him all is shown and
revealed all that, which is in the world and the Hereafter. Although
people consider him unimportant and bad, he uses to be Conscientious
in the Inward and the Marifat of the Sustainer is with him and all the Arwah
(Spirits) of the Aulia-Allah the People of the Garden Rahmatu-Allah
Ta'ala Alaihim and Holy Messengers (of Allah)
Alaihimus-Salaam, are curious
(and desirous) for him. Such Arif is also called the Arif-Bi-Allah. Hence,
it is found that the Arif-Bi-Allah is that person, who whatever task he
does, does with the Order of Allah
and Permission of his highness the Overlord
of Worlds Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam. His religious and worldly activities
(and works) are not without Hikmat "No action of the Hakeem (sage)
is without Hikmat". The
Wisaal of the Marifat of Lord is experienced by him in every state (Haal),
every say (Qaal), every action (Amal) and every deed as their Wasal
is upon the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat). Every work of
such people is the Wisaal of the Original Absolute. Although
their action appears sin to the creatures yet near the Creator, it is
correct and cause of Sawaab as has been told in the Holy Quran in the fable
of Hazrat
Musa Alaihis-Salaam and Hazrat
Khizar Alaihis-Salaam in the Surah Al Kahf (18)
that although they did opposite to each other, that is, blemishing the boat by
Hazrat
Khizar Alaihis-Salaam ; repairing a fallen wall
and killing a boy were Outwardly
sin yet in Reality were absolutely
correct. That is why Hazrat
Khizar Alaihis-Salaam said:
"he
(Hazrat Khizar Alaihis-Salaam) said this is the
parting between me and you (Hazrat Musa Alaihis-Salaam (Moses))
(18:78)
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