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O dear! The Zikr does not prove on
the Zaakir [that is, the human being cannot be called Zaakir till
that time] he holds the Key of Zikr in his hand and the Key
of Zikr is the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) Further, (he) cannot be called Zaakir
in absence of [the following] four signs: 1. First, the Zaakir
should be Drowned into the Mushahida of the Fanaa-Fi-Allah (Destruction
in Allah 2. Second, he should
have the [Unremitting] Hazoori in the Majlis of Muhammad 3. Third, he should
have totally cut off his ties with all that, which distract from Allah. 4. Fourth, he should
have reached unto the Martaba of the Baqaa-Bi-Allah (Rebirth with
Allah All these four Maratib are related
with the following four Azkaar: 1. The Zikr-e-Khafi
Ain-Ayani, the Nafs the possessor of this Zikr
is mortal. 2. The Zikr-e-Sultani,
comfort is obtained by the Ruh through this. 3. The Zikr-e-Qurbani,
life is got by the Qalb by this. 4. The Zikr
the
Aggregate (Majmoo) of Ilm
the Zikr
of the Hayyu That person, who becomes crazy and unconscious
because of Zikr, touch his body. If his body feels hotter that fire, you
should conclude that he is Drowned into the Mushahida of the Marifat
of Ill-Allahu" [O True-Seeker!] Lo! When the Qalb
starts moving, the Master-of-Qalb sees that Naqsh (Impression)
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) ABOUT HAMA-OST: There are two sects of the
Sufis: one is Hama-Ost (Wahdat ul Shahood) and second is the Wahdat-al-Wujood.
Both Hazrat
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that the flesh and hide, veins,
marrow and bones all start saying 
! These Maratib are of
that person, who keeps the Visualization of the 
that the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) 
has pervaded all throughout his kernel
and hide (Hama-Ost
).
Qayyum
in the likeness of a spark of fire. If his
body is cold, and is, so much cold that it is colder than chilled water same
like dead bodies, it should be understood from this that he is honored with the
Majlis of the Holy Messengers (of Allah) 
on the head of the Qalb clearly through the
Visualization of the 
