Qalide Janat Kaleed E Jannat

And the Ilm of: "Lo! I am about to place a viceroy in the earth" (2:30); and the Ilm of "So remember the name of your Lord and devote yourself with a complete devotion (73:8)"; and the Ilm of "And remembers the name of his Lord, so prays" (87:15).

Two are [two types] Ilm: one is the Ilm of Mukashifa and the other is Ilm of Muamla.

When the Ilm of Mukashifa, that is, the Marifat of Lord has been acquired, the Ilm of Muamla automatically comes inside the Ilm of Mukashifa. For the fact that the hard work of books becomes outward and with the Exercise of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the Outwardly and the Inwardly Ilm and the Words of Haq are revealed.

Allah Almighty says: Say (O Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam to mankind). "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if we brought (another sea) like it for its aid (18:109)

And with the Ilm of this Exercise of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the Tazkiya (Chastity) of Nafs, Tasfiya (Purification) of Qalb and the Tajalliya (light) of Ruh and Tajalliya (light) of Sirr are brought about. That person, who has attained unto these Maratib, his body wears the raiment of Qalb, and Qalb wears the raiment of Ruh and Ruh wears the raiment of Sirr. When all these become "one", the Waham and Khauf (Fear) leave his body. His Outward Five senses shut down. Onwards, the Ilm of "and breathed into him of My spirit" (15:29) is got by him.

When the Ruh e Azam (Arch-Spirit) entered the body of Hazrat Adam Alaihis-Salaam , the Ruh said: "Yaa Allah" before all upon its entrance in the body. By this saying "Yaa Allah", no Veil could last in between the Lord and the slave. Without it, the slave shall never be able to become aware of the Depth (Kunah) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) till Doomsday.