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The
Jazb Jamaali (Powerful with mildness and beauty) provides comfort
and composure and the Jazb Jalaali
(Powerful with lordliness and glory)
provides restlessness and coercion. At this Station, when, the Master
of Inward
and Outward
Faqeer first grants wealth and treasure troves
without putting (one) in effort and travail, secondly he is worriless. Thirdly,
that the Maalik-ul-Mulki
the Mater of Tasarruf is Laa-Yuhtaaj. That
Faqeer, who is drowned in pain, worries, and is the needy; he is still
in the Faqar-e-Iztarari, not in Faqar-e-Ikhtiyari. (His) Faqar
is Faqar-e-Mukibb (that falls straight). Not the love is for travail
nor is in Muhabbat. ???????????????????????????? Sixth
letter of alphabet is Haa. [Its (efficacious) effectiveness is
this that] he gives up greed and chooses Hairat. What is the Marifat
of Lord? Marifat is the [name of] Hairat! HADIS (Saying of the
Holy Prophet of Allah
Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) O my Lord! Increase my Hairat!
This
Hairat is from the Hazoori of Allah
Almighty. When you see a Faqeer doing a
lot of worship and taking much pain and doing efforts and he has plenty of
respect and Martaba, it is clear that he is living in the jungle of
ignorance and is ignoramus concerning the Course of Inward. HADIS (Saying of the
Holy Prophet of Allah
Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) Nothing can cause the Seeker of Allah neglectful for the Zikr
of Allah even for a
moment.
That
is why the Companions of Saffa Radhi-ya-Allahu
Ta-aala Anhum and
the Companions of Badar Radhi-ya-Allahu Ta-aala
Anhum of
the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam used
to drink mixture of water and flour lest they should become neglectful
about the Name Allah
and the Zikr of Lord.
In addition, that they should not become
occupied by thoughts of victuals. HADIS (Saying of the
Holy Prophet of Allah
Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) Zikr, without Fikr,
is like the voice of the dog.
Zikr-e-Jehr
is likeness of a jewel and the Zikr-e-Khafi in heart is likeness of a
(red) Spinel (gem). Human
being reaches unto the Wisaal of Lord through Fikr.
ABOUT IKHTIYARI AND IZTARARI FAQAR: Faqar is of two kinds: One is Faqar-e-Iztarari,
that is, Nigun Saar (that falls down straight) against which refuge in
Allah
has been sought in the Hadis. This is that Faqar
which is imposed by
Allah
on a person due to his wretchedness or because of his wrong doings. Such Faqeer
begs on every door and cries and does a shameful act by begging from others.
This Faqar is that which is not chosen by a person with his will. Other
is Faqar-e-Ikhtiyari in which is
chosen by will by the high-spirited Faqeers who choose Faqar in
spite of the fact that they possess power, authority, the pomp of the world, power
and pomp but they prefer Faqar and become Dervish in
order to win the gladness (and accreditation) of God. They are not compelled by
worldly circumstances but they choose Faqar as their own will. This is
that Faqar on which Hazrat
Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has taken pride. Muhikul Faqar Khurd pdf download Install app |
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