Muhikul Faqar Khurd

The Jazb Jamaali (Powerful with mildness and beauty) provides comfort and composure and the Jazb Jalaali (Powerful with lordliness and glory) provides restlessness and coercion. At this Station, when, the Master of Inward and Outward Faqeer first grants wealth and treasure troves without putting (one) in effort and travail, secondly he is worriless. Thirdly, that the Maalik-ul-Mulki the Mater of Tasarruf is Laa-Yuhtaaj.

That Faqeer, who is drowned in pain, worries, and is the needy; he is still in the Faqar-e-Iztarari, not in Faqar-e-Ikhtiyari. (His) Faqar is Faqar-e-Mukibb (that falls straight). Not the love is for travail nor is in Muhabbat.

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Sixth letter of alphabet is Haa. [Its (efficacious) effectiveness is this that] he gives up greed and chooses Hairat. What is the Marifat of Lord? Marifat is the [name of] Hairat!

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

O my Lord! Increase my Hairat!

This Hairat is from the Hazoori of Allah Almighty. When you see a Faqeer doing a lot of worship and taking much pain and doing efforts and he has plenty of respect and Martaba, it is clear that he is living in the jungle of ignorance and is ignoramus concerning the Course of Inward.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Nothing can cause the Seeker of Allah neglectful for the Zikr of Allah even for a moment.

That is why the Companions of Saffa Radhi-ya-Allahu Ta-aala Anhum and the Companions of Badar Radhi-ya-Allahu Ta-aala Anhum of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam used to drink mixture of water and flour lest they should become neglectful about the Name Allah and the Zikr of Lord. In addition, that they should not become occupied by thoughts of victuals.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Zikr, without Fikr, is like the voice of the dog.

Zikr-e-Jehr is likeness of a jewel and the Zikr-e-Khafi in heart is likeness of a (red) Spinel (gem). Human being reaches unto the Wisaal of Lord through Fikr.

ABOUT IKHTIYARI AND IZTARARI FAQAR:

Faqar is of two kinds: One is Faqar-e-Iztarari, that is, Nigun Saar (that falls down straight) against which refuge in Allah has been sought in the Hadis. This is that Faqar which is imposed by Allah on a person due to his wretchedness or because of his wrong doings. Such Faqeer begs on every door and cries and does a shameful act by begging from others. This Faqar is that which is not chosen by a person with his will. Other is Faqar-e-Ikhtiyari in which is chosen by will by the high-spirited Faqeers who choose Faqar in spite of the fact that they possess power, authority, the pomp of the world, power and pomp but they prefer Faqar and become Dervish in order to win the gladness (and accreditation) of God. They are not compelled by worldly circumstances but they choose Faqar as their own will. This is that Faqar on which Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has taken pride.