2
12. Those
people are extremely stupid who despite of being deprived of Marifat and
Qurb of Lord 13. Kimya-gaze
is that which resurrects the dead heart with the Zikr of Lord 14. A
Living-Hearted person is he whose heart moves with the Zikr of Lord 15. The
Murshid worthy of issuing Irshaad is he who
if any Major or Minor sin has been committed by the Seeker he dives
into the Inward at the same moment and reaches the Majlis and gets
that sin forgiven by the Noble Prophet Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam 16. Or
in other words you can say that the Murshid-e-Kaamil is like sun and Seeker
like a mote. Neither sun leaves the mote nor can the mote hide from sun. That
Murshid
who in this way is Fanaa-Fi-Allah (Destroyed in Allah) and is the
Light of guidance he has no relation with speech but has the relation
with the Qurb Mushahida of Wisaal in both sleeping or is wakeful
conditions. 17. The
Seeker should never think about the imperfections of him
whom he has believed his Murshid . And this is the hallmark of an
extraordinary special Mureed . Hadis:
Mureed is he who has no desire for anything. Thus
whatever the Shaikh Outwardly does he should not criticize it because
whatever the Shaikh does is exactly appropriate same as damaging the
boat killing the boy and repairing the wall by Hazrat
Khizar Alaihis-Salaam * Thus
the deed of the Inwardly Marifat has relation with the Inward
although it appears a sin in the eyes of the creatures and people deny to
accept it. Equip the Inward with the Outwardly eye and whatever task
it is inspect it on the grounds of the Shariyat so that it may be
useful to you. Hence the Seeker and the Mureed is only he who is
suitable for the Murshid not be he a faultfinder blind and faithless. 18. There
are some virtues like the Holy Messengers in the Murshid : Fear like
Hazrat
Adam Alaihis-Salaam 19. What
is Tawakul (Trust and reliance upon Allah)? It is the act of abnegating
the creatures which are a brigand of (the Course
to) the Creator. 20. It
is said that Hijaabaat are three: Nafs Creatures and Dunya
(World); but these Hijaabaat are general. Hijaabaat for
Special People are also three: (i) seeing one's worship and obedience for which
one starts feeling proud for his worship; (ii) seeing one's Sawaab due
to which he becomes heedless relying upon his Sawaab; (iii) noting
one's Karamat due to which he becomes inclined and desirous unto his Karamaat
. 21. For
the extraordinary special persons there are three biggest Hijaabaat : (i)
taking pride on the descent of his ancestors (ii) reading Ilm but not
practicing upon it (iii) keeping attachment (with devotional conation) with
Allah
without having Him acknowledged through core of heart. 22. The
outset of the Selk-Salook is the Fanaa-e-Nafs (Destruction of Nafs)
and the end is Fanaa-Fi-Allah (Destruction in Allah). 23. This
Course becomes achievable with the power of Taqwa (Piety) and Piety
is of two types: Malfuzat Hazrat Sultan Bahu (r) pdf download Install app |
|||||
First Prev 2 Next Last Buy This Printed Book