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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Makhzanul Asrar Makhzan Ul Asrar

128

حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
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The Waseela and Means of this Tareeq is the blessed essence of Sayyedena Ali Karram Allah WajhuBook and this High Mansib is related to his blessed essence and at this Station, the blessed foot of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook is on the head of Hazrat Emir (Ali) Karram Allah WajhuBook and Hazrat Faimah and Hasnain Karemain Radhi-ya-Allahu Ta-aala AnhumBook are present with him and share with him at this Station. I believe that the blessed Ruh of Hazrat Sayyedena Ali Karram Allah WajhuBook was present and employed at this Station on the Day of Azal before its inception into a corporeal body same as he was appointed after his worldly birth. Every that person, who has received the Beneficence, he got this through his blessed essence because the initial and the final point of this Tareeq and the center of the circle of this Station pertains to and is fixed to his blessed essence. When the era of Hazrat Sayyedena Ali Karram Allah WajhuBook ended, this High Mansib was transferred to Hazrat Imaam Husain Alaihis-SalaamBook and to the Twelve Aaema Karaam Alaihimus-SalaamBook in sequence. Every Wali and every Shaikh has been receiving the Beneficence because of the Imaam of his time and this Imaam has been their haven and sanctuary. When the time of Hazrat Sultan ul Aulia O Burhaan ul Asfiya Ghaus e Ardh O Samaa O Ghaus ul Jinn Wal Ins Hazrat Sayyed Muhyiddeen Abee Muhammad Hazrat Shaikh Abdul Qadir Al Jileeye Qaddas-Allah Sirru-hul AzizBook came, this High Mansib (Office) was really endowed upon and conferred upon him.

 

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Hence, after Hazrat Sultan ul Aulia O Burhaan ul Asfiya Ghaus e Ardh O Samaa O Ghaus ul Jinn Wal Ins Hazrat Sayyed Muhyiddeen Abee Muhammad Hazrat Shaikh Abdul Qadir Al Jileeye Qaddas-Allah Sirru-hul AzizBook, this High Martaba has not been actually granted to any other person. Thus, the Beneficence of Allah Almighty has been granted to the entire Aqtaab , Autaad , Abdaal , Najabaa and all Aulia through his Waseela and will continue so. This process of the propagation of Beneficence will continue till all the times. Hence, his following couplet hints about this thing:

 

The suns of all Aulia of the past have set in, but ourBook,

All-illuminating sun will remain shining and bright in all skies forever until perpetuity.

 

Hazrat Imaam e Rabbaani Mujaddad Alif Saani Rahmatu-Allahe Ta-aala AlaiheBook believes Hazrat Sultan ul Aulia O Burhaan ul Asfiya Ghaus e Ardh O Samaa O Ghaus ul Jinn Wal Ins Hazrat Sayyed Muhyiddeen Abee Muhammad Hazrat Shaikh Abdul Qadir Al Jileeye Qaddas-Allah Sirru-hul AzizBook as the Ghaus forever. However, when you will ask some imperfect devotees of Khawajgan e Naqashbandia after him, they will not give much importance to anyone except the Khawajgan e Naqashbandia and tell strange and astonishing marvels without any base. The following eulogy in Quadruplet of the Prime Founder of the Naqashbandi Sufi Order, namely, Hazrat Khawaja Baha ud Din Naqashband is written and placed on the blessed shrine of Hazrat Pir Mahboob e Subhani Qaddas-Allah Sirru-hul AzizBook till to-date:

 

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Makhzanul Asrar Makhzan Ul Asrar

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