Jamiaul Asrar

That person, who reaches unto the Essence (Zaat), he is left with no necessity of reading any other Ilm as all (kinds of) Ilm are for the Name-the-Essence (Ism-e-Zaat). Ilm is one of the vital things for the Course and through Ilm are got the Martaba and Destination, and the Martaba without Lord is as the likeness of sin, that sin with which the heart becomes black (and dark).

BAYT (COUPLET)

O Bahu Rahmatu-Allahe Ta-aala Alaihe! Better is disgrace than a black heart,

Heart turns black and ruined because of the Dunya (World).

Allah Almighty says: so distinguish between us the wrongdoing folk. (5:25)

BAYT (COUPLET)

Heavens will take it back, which it gave,

Only the Name Allah will remain eternal forever.

Do you know that Allah Almighty "taught Adam all the names" (2:31)***. Of what Auspiciousness (and blessing) realized all this? This, too, was realized because of the Auspiciousness (and blessing) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). The Almighty Haq made it clear (and feasible) through His Kaamil (Perfect) Ability because at that time, the Revelation of God (Wahi) was heard without the form of the Essence. On the other hand, the Revelation of God (Wahi) came unto the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in the form of Essence (Zaat). (His highness) used to recite the verse of the Holy Quran automatically (and involuntarily) upon hearing the voice. This thing was also because of the Auspiciousness (and blessing) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). (He) was Dur-Maddoor with Allah Almighty and was Ham Sabaq (shared the same lesson) with the Name-Allah-the-Essence (Ism-e-Allah-Zaat) with whole Ishtighaal (preoccupation).

BAYT (COUPLET)

Turn your Gaze unto the Beauty of the Essence and let not your tongue to speak,

As gasping, while taking the Mushahida of the Friend is err.

*** Some interpreters say that 'all the names' means the name of entire things. However, 'names' means 'the Names of Lord' and nothing else. (Explanation by Dr. K. B. Naseem Rh.)