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Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

86

اپنی مشقل کےحل کے لے دعا کروایں
اپنی مشقل کےحل کے لے دعا کروایں
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FOURTH CHAPTER

 

ATTRIBUTES OF MURSHID AND SEEKER

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It is individual-obligation on the Taalib (Seeker) that he should not deviate a little from the orders of the Murshid and should never gasp in front of the Murshid and it is individual-obligation on the Murshid that he should grant the Seeker whatever he Demands from him. In case, the Murshid is devoid of Taufeeq , is absolute brigand for the Seeker the second Satan that he spoils the life of the Seekers of Haq . Only thing that stops the Course unto Haq for the Seekers is the Liking of Dunya (World) because the Murshid tests the Seeker by demanding life and possessions. Many Seekers who have no Yaqeen and are obedient to Nafs , turn their face away of the Murshid in wake of the love of Dunya (World). Such Seekers prove spies unto the faults of the Murshid and a cause of Waswasa for him all the life and remain deprived of the Marifat . Murshid demands the cash of the dear life in barter of the commodity of Marifat . That Seeker, who does not sacrifice his head on the Course of Lord, remains deprived of the Marifat of Haq . Seeker the Mard is he, who offers his life for Course of Haq and gasps not. Such a Seeker is Roshan-Zamir endowed with sense and fit for Hazoor . Remember! Murshid and Seeker are like Defender and Claimant and their Case is heard by the Judge the Ability of Almighty Haq and the Investigation of the Truth and Falsehood of the Ruh and Nafs is done in the official Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook where two witnesses of the Ability are required. One is the Ilm of Tasdeeq and other is the Ilm of Iqraar. These are the Divine Mysteries of the Murshid and Seeker. Seeker Aalim and Seeker Jaahil are equal in front of the Murshid-e-Kaamil because the Aalim Murshid and the Aalim-Bi-Allah has directly acquired Ilm-of-Outward (Outwardly Ilm ) and Ilm-of-Inward (Inwardly Ilm) that is, the customary and traditional Ilm and the Ilm of the Hayyu-Qayyum Book. In addition, the Seeker with good predestination and the Seeker with bad predestination are both equal for the Murshid Arif-Bi-Allah as the Kaamil Arif gets the portionless person endowed with every portion from the Majlis of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook the Habeeb but the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook is like touchstone and criterion.

 

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