4
You have taken
breath prior to Didaar of Haq, The Damm
is leaving
the Damm
today and is [becoming] the yesterday, Today and
yesterday are [in fact] the same, you come alone, O Seeker!
You will behold Didaar, Nafs is thief inside
your body, O heart! You should see the Fount of Essence, And achieve the
[everlasting] existence, I have Drowned
into His eternal Tauheed, Marifat is that death,
which has no decline (and downfall), That person, who
possesses virtues of Arif, he destroys his self, Beholding
Didaar
[of that Pure Essence] through Marifat is admissible. Allah Almighty says: And (also) in yourselves. Can you
then not see? (51:21)
This is also the Martaba of Kaamil
human being. You should Drown in Tauheed. When the human being
enters the "indisputable" (Bey Chun) from the "disputable"
(Chun), he comes with head bowed down. Shariyat covers the
life of the Overlord of World Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam who is the rational speaker of the Verses
of
the Holy Quran and his Destinations are the Qaab-O-Qosain.
The title given to this book is "Didaar Bakhsh" (Granter of Didaar)
and addressed as "Baidar Qalb" (a Wakeful Heart). Murshid-e-Kaamil, first, shows to the
Seeker
the show of Eighteen Thousand Realms through Ilm
of the Haziraat of the Name the Essence
(Ism e Zaat) and shows to
the Seeker
the spectacle of the entire creatures of Both-the-Worlds
with Taufeeq of Tahqeeq through the Kalimah-e-Tayyeb Laaa-Ilaaha
Ill-Allahu
Muhammad-ur-Rasoolu-Allah. With this, gives
the Treasure of the immeasurable Hidayat and innumerable Favors
through Talqeen and Irshaad in accordance with the Ilm of
the Nemul-Badal, Ilm of Faiz (Beneficence) of Fazal and
the Ilm of the Naseeb (predestination) of the Azal. [ILM-OF-OUTWARD
(OUTWARDLY ILM) AND INWARDLY ILM] The first rule of the Ilm-of-Outward
(Outwardly Ilm) is the Tasarruf of Zahoor and the second method
(rule) is Hazoor of Visualization; which [in fact] are
like the basic wings and limbs for the Faqeer. Ilm is the
name of the Muhaasba of the Nafs and utilizing justness
and forbearance after leaving every kind of ignorance.
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