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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Dedar Baksh Qalan Didaar Bakhsh (Klaan)

7

سروری قادری سلسلہ میں بعت حا صل کریں
سروری قادری سلسلہ میں بعت حا صل کریں
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Any person, who did not find fortune through study of this book of Ghanayat with Hidayat, the responsibility of the trouble of his downfall, would be on his shoulders. Its origin is Yaqeen. Yaqeen is Zikr-e-Nafs, Yaqeen is the Zikr-e-Damm; Yaqeen is the Zikr-e-Qalbi and Yaqeen is Ruh. That person, who possesses all these four kinds of Yaqeen, even then he is at the Martaba of the Muznabeen (those who need intercession) which are in hostility with each other in the Muhaasba that lacks Jamiyat. When, with the Taufeeq of Allah AlmightyBook, the Yaqeen becomes successful in attaining the Wahdaniyat of the Noor of Didaar, the Nafs becomes submissive and the nature of every light progressing towards Noor becomes the Fanaa-Fi-Allah (Destroyed in AllahBook). At this Station, the Faqeer becomes aware of the occurrences (Ahwaal).

 

That person, who identified his Nafs, hence, he identified his Lord; He, who identified his Nafs with Fanaa, he identified his Lord with Baqaa.

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When the Seeker of LordBook, reaches unto these Maratib, he becomes eligible of Liqaa and all the Sensual-Desires flee away of him. He has then no link with Qeel-O-Qaal. "Discard your Nafs and become Waasil with Allah Almighty"Book. It is individual-obligation on the Seeker that he should seek the excellence in his vocation (Kasb e Kamaal) from his Murshid as he takes him unto the Marifat of Wisaal of Lord.

 

BAYT (COUPLET)

Achieve excellence in your vocation (Kasb e Kamaal) that you may become dear to the world,

As no person has ever become Master of honor without perfection (and excellence).

 

O dear! Faqeer and True-Seeker Faqeer are never without these two Hikmat: either he is apart in the Martaba of Firaaq (parting) and separation or is in the Mushahida of the Wisaal of Hazoor. If the Faqeer is in coercion and Jalaaliyat in "Firaaq (parting) and separation", he would be in Ebrat and the Hairat same as the mournful people are in distraught condition and nothing appeals them good. He keeps silence and does not utter a word. And if the Faqeer is in Wisaal, then he does not sit with anyone.

 

BAYT (COUPLET)

When Wasal does not accommodate anyone, what will be the use of Firaaq?

Here the Aashiq, the Mashooq (Beloved) and Ishq all unite.

 

 

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Dedar Baksh Qalan Didaar Bakhsh (Klaan)

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