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Dedar Baksh Qalan Didaar Bakhsh (Klaan)

10

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Allah Almighty says: So you tread the Straight Path [till the Day of Judgment] as you are commanded (11:112)

 

Second: through the Tareeq of Tahqeeq, the Hidayat of Azal of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam "and have breathed into him of My Spirit" (11:29) is achieved and he comes out of the desire and greed (grasping). The Aalim-Bi-Allah remains safe by remaining busy in the Remembrance of God.

 

Allah Almighty says: and peace be for him who followed the right guidance (20:47)

 

There are two witnesses of the Ilm of Hidayat and Shariyat as these both fundamentals are the friends and companions of Eimaan: one is the Outwardly Iqraar (Declaration) [of the Eimaan] through tongue and the other is Tasdeeq through heart.

 

(WHAT IS IQRAR AND WHAT IS TASDEEQ)

 

Iqraar (Declaration) is this that one should never run away of (his) Iqraar (Declaration) and on his tongue, the Wird of Tauba (repentance) should stay Current (involuntarily). In addition, two witnesses are also of the Iqraar: one is eating that earning, which is the Halaal (allowed and lawful) [Akal-ul-Halaal] and second is "saying the truth" [Sidq-ul-Maqaal]; as this Martaba has touched the pole of authenticity through the study of Ilm-of-Outward (Outwardly Ilm).

 

Allah Almighty says: fulfill your (part of) covenant, I shall fulfill (My part of) covenant. (2:40)

 

Should be remembered!

 

Moreover, there are also two witnesses for the Tasdeeq: first is to expel the bad blood, grudge, Nifaaq and Decadence (and downfall) from the dark Dead Heart and second is entering the Mushahida of Wisaal of Hazoori and attaining the Marifat of the Tauheed of the Qurb of Allah and parting never from the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam even for a moment as only the Inward provides its Taufeeq.

 

Allah Almighty says: my welfare is only in Allah (11:88)

 

That person, who does not have these four witnesses of the Fundamentals of Eimaan, (it means that) he does not know the way of the Shariyat of being a Muslim.

 

 

 

 

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