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Aqal Baidar

96

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The blessed Karamat of Wali-Allah the Seeker Mureed of Hazrat Pir Dastgeer Qaddas-Allah Sirru-hul AzizBook continue with the Muajizaat (Miracles) everlastingly until perpetuity and they keep the Marifat of Haq and Wisaal. Moreover, those upshots and Karamaat that they show, this wealth of Tasarruf has been granted to them by Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook.

 

ABYAAT (COUPLETS)

That person, who claims based on his personal caliber, he does so under desire of Nafs ,

I have found this Reality from Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook,

Qadiri has three Maratib and three signs,

He apparently keeps access to the Lamakaan and he sacrifices his life.

 

It should be known that, that Qadiri Seeker is the Arif , wise and sensible, he undoubtedly reaches unto Hazoor by study of this bookBook. And if the Qadiri Seeker Mureed is taken to the Spring of "Elixir of Life" (Aab e Hayaat) in the Darkness ( Zulmaat ) by the Muakalaat and Angels, there, if, Noor is disclosing its beauty, then that Seeker becomes lost from (the eyes of) the creatures and always keeps on traveling and roving like Hazrat Khizar Alaihis-SalaamBook. For the Faqeer Wali-Allah, four Manasib (Positions) and the Taufeeq of the Tasarruf of four types is available in the Marifat, Faqar and Tauheed. One Mansib (Position) is of the Ilm of Dawat by means of which all hardships are made easy within a moment. Second Mansib (Position) is the Unremitting (and infinite) Zikr and Fikr of the Faqeer by means of which he always brings and delivers the Messages from the Majlis of Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook all the time. Third Mansib (Position) is this that he gains the Marifat and Mushahida in the Inward and he becomes favored and Favorite (and Accepted one) in the sight of God and converses with Allah on every topic through Ilhaam and does the Zikr Mazkoor. At times, he becomes so much Mast and drunkard by becoming Drowned into Fanaa-Fi-Allah (Destruction in AllahBook) that his Masti and Conscientiousness (and observance) and slumber and wakefulness is all with the Mushahida of the Anwaar .

 

"Action and obeisance should be with the command of Allah and (he) should show affection with the creatures of Allah" (hence, in this Mansib (Position), the Seeker becomes the true example of) "Nurture in yourselves morals like Allah Almighty"

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Fourth Mansib (Position) is of Talqeen and Irshaad, which is like a Touchstone (and criterion).

 

 

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