The blessed Karamat of
Wali-Allah the Seeker
Mureed of
Hazrat Pir
Dastgeer Qaddas-Allah
Sirru-hul Aziz
continue with the Muajizaat (Miracles)
everlastingly until perpetuity and they keep the Marifat
of Haq
and Wisaal. Moreover, those upshots and Karamaat that
they show, this wealth of Tasarruf has been granted to them by Hazrat
Muhammad Mustafa Sal Allahu Alaihe Wa
Aa-lehee Wa-sallam
.
ABYAAT (COUPLETS)
That person, who
claims based on his personal caliber, he does so under desire of Nafs
,
I have found this Reality
from Hazrat
Muhammad Mustafa Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam,
Qadiri has three Maratib
and three signs,
He apparently keeps
access to the Lamakaan and he sacrifices his life.
It should be known that, that
Qadiri Seeker is the Arif , wise and sensible, he undoubtedly
reaches unto Hazoor by study of this book
.
And if the Qadiri
Seeker Mureed
is taken to the Spring of "Elixir
of Life" (Aab e Hayaat) in the Darkness ( Zulmaat
) by the Muakalaat
and Angels, there, if, Noor is disclosing its beauty, then that Seeker
becomes lost from (the eyes of) the creatures and always keeps on
traveling and roving like Hazrat
Khizar Alaihis-Salaam
. For the Faqeer Wali-Allah, four Manasib
(Positions) and the Taufeeq of the Tasarruf of four types is
available in the Marifat, Faqar and Tauheed. One Mansib
(Position) is of the Ilm of Dawat
by means of which all
hardships are made easy within a moment. Second Mansib (Position) is the
Unremitting (and infinite) Zikr and Fikr of the Faqeer
by means of which he always brings and delivers the Messages from the Majlis
of Hazrat
Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
all the time. Third Mansib
(Position) is this that he gains the Marifat
and Mushahida in
the Inward and he becomes favored and Favorite (and Accepted
one) in the sight of God and converses with Allah
on every topic
through Ilhaam and does the Zikr Mazkoor. At times, he becomes so
much Mast and drunkard by becoming Drowned into Fanaa-Fi-Allah
(Destruction in Allah
) that his Masti and Conscientiousness
(and observance) and slumber and wakefulness is all with the Mushahida
of the Anwaar .
"Action and obeisance should be
with the command of Allah
and (he) should show affection with the creatures of
Allah" (hence, in this Mansib (Position),
the Seeker
becomes the true example of) "Nurture in yourselves morals
like Allah
Almighty"
Fourth Mansib (Position)
is of Talqeen and Irshaad, which is like a Touchstone (and
criterion).
