Allah Almighty says: that Allah
may forgive you of your
sin that which is past and that which is to come (48:2)

Further Sharah of Intiqaal
is this that some Seekers see a Satanic Tajalli from the Outcast
Satan
in the Course of Tareeqat and believes it Marifat and
Didaar . Waseela of Didaar is death and (he) is delivered safe
and sound to the other end of the Pul-Siraat of the Marifat
by
means of Death and friend
unites with the Friend.
Hazrat Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
said that: Death is a bride which connects the friend
with
Friend. The friend
is not afraid of Friend
and Friend
does not punish friend.

These Maratib
are called Death before dying and some call it Intiqaal that after death, a successor
of the deceased person come into being and the Ruh enters again inside another body ** and
takes the place of the deceased person. The believers of this
creed are known as the People of Autaar (Avatar), Kuffaar, Mushrik (Polytheist),
and the despised People of Fire. We must seek refuge in Allah
against the customs and practices of these irreligious people. However, the
original Intiqaal means this that the Wisaal of God should be
attained. This is because of the fact that Faqeer-Aulia-Allah get the traveling
and sightseeing on wings (Teer-Sair ) and promotion onto higher Maratib after Death and Intiqaal.
Similarly some achieve the Martaba of Intiqaal through death,
some by Muraqiba , and some Ayan (Explicitly), some in dream and
some by Istaghraaq . Moreover, the Aulia-Allah become aware of thousands of
occurrences ( Ahwaal
), within a moment - sometimes at the Martaba of Laaa-Ilaaha , sometimes at the Martaba of Ill-Allahu and sometime at the Martaba
of-Muhammad-ur-Rasoolu-Allah (Sal Allahu
Alaihe Wa Aa-lehee Wa-sallam) ? and sometime at the Martaba of the Noor
of Hazoor
.

** It
is Aawagon (Consecutive lives), that is, Tanaasikh
(Reincarnation). In Hindus a very famous belief exists that when a
person dies, his spirit enters the body of some other person and comes again in
this world in accordance with his good or bad deeds. If deeds were good, his
spirit will come again in the world after entering the body of a good person
and vice-a-versa and likewise this the spirits repeatedly takes birth in the
world for twenty four thousand times occupying different bodies.
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