There are many ways of Hazoori:
the honor of the Hazoori of Nafs , the honor of the Hazoori of
Qalb , the honor of the Hazoori of Ruh , the honor of the Hazoori
of Sirr and the honor of the Hazoori of Noor . Moreover,
the Hazoori of the Ilhaam and voice , the Hazoori of Secret
of Marifat , the Hazoori
of consciousness in Assalaat
(Prayers), the Hazoori of the Absorption of intrepid-devotee,
the explicit Hazoori , the Hazoori endowed with the flame
of awareness and Waham and the Hazoori of the Fanaa-Fi-Allah
(Destroyed in Allah ABYAAT (COUPLETS) This Ilm is
different, which is acquired through Wisaal with Hazoori , And that Ilm
is other, which is related to the wisdom and intellect. The Ilm is a treasure
of the Qurb of God, That Aalim, who
is free of arrogance and vanity, is the Wali-Allah . First, the Seeker
with Murshid,
the Pir with Mureed and the Teacher with Student, should deal
with justness and should prove humanity and humanism. The human being is
primarily the Slave of God. He should be with Jamiyat. Then he
should the forbearer in forbearance, Hakeem in Hikmat , Aleem (Knowledgeable) in Ilm, dignified in dignity, noble
in nobility and his heart should be Qalb-e-Saleem. He should be wayfarer
of the Beaten Path and should keeping the Prehistoric (Primordial) Promise
of the Azal . ABOUT
HAZOORI: The Term "Hazoori"
has been used by Hazrat
Sultan Bahu 
) Baqaa-Bi-Allah (Reborn with Allah
) through which, the Mushahidaat
and Tajalliyaat take place. These Tajalliyaat are Ain-Ba-Ain
, secret by secret, Tawajuh by Tawajuh , the flame of Visualization
by Visualization, the flame of Tasarruf by Tasarruf
and the flame of Tafakkur with Tafakkur. The Murshid-e-Kaamil
Qadiri teaches
and educates all these Hazooriyat through the Ilm of Hazoor and
can give assurance to the People of Talqeen
.
Rahmatu-Allahe
Ta-aala Alaihe
at many instances in his books.
Hazoori
means one's Attendance at some specific Inwardly
Station or
Invisible Majlis. In Tasawvuf, Hazoori
implies that a Wayfarer, by
disconnecting his ties with the creatures, and after turning his face aside of
the physical world, should attain the Qurb
of Lord 
, Wisaal
and Didaar
cordially,
Spiritually and Inwardly
and should be present before Allah
Almighty in this
way or he should have opportunity of Inwardly
or Spiritually attending and
entering the Inwardly
and Spiritual Majlis
of Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
in a dream or
Muraqiba. Hazoori is available
in both conditions. Thus, every kind of Martaba and Inwardly capacity
that a person possesses, he has the Hazoori of same kind in the Inward.
(Explanation by Janab Dr. K. B. Naseem Rh., P105 Aqal
Baidaar).
حضرت سلطان باہوؒ سلسلہ میں بعت حاصل کریں
