Ameer ul Konain Emir ul Konain

Moreover, the Ilm-of-Inward (Inwardly Ilm) is the parable of sun. The Ilm-of-Outward (Outwardly Ilm) is like milk and the Ilm-of-Inward (Inwardly Ilm) is (like) butter and Ghee. If the Ilm-of-Outward is the body, the Ilm-of-Inward (Inwardly Ilm) is the Ruh. The Ilm-of-Outward (Outwardly Ilm) is crop; the Ilm-of-Inward (Inwardly Ilm) is the grain. The Ilm-of-Outward is acquired after a hard work of thirty years. After this, the Ilm of Excellence brings the Faazil (Advance learned) into the control of the Ilm of Outward and Inward. If the Murshid is the Perfect (Kaamil), the Ilm-of-Inward (Inwardly Ilm) can be acquired within a moment through the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). The Everlasting Ilm is acquired through the Haziraat of the Name-the-Essence (Ism-e-Zaat ). The Inwardly Ilm has dominance over the Ilm-of-Outward in such a way that if it wills, it can divest (Salb) all the Ilm from one's bosom that even the basic characters of alphabet are forgotten by the Aalim of Outward.

Be informed that the Ilm-of-Outward (Outwardly Ilm) are of Fourteen and verbally, the Mantaq (Logic), Ma'aani (meaning and rhetoric) and the Ilm-of-Inward (Inwardly Ilm) are Seven Hundred Three Million Fifty Thousand Five Hundred Thirty One (703,050,531). Therefore, thousands of Uloom are of the Zikr and Fikr and many thousand Uloom are of the Realm of Malakoot. Many archives will be needed to record the Uloom of Inward, as these are countless and the Murshid of Inward teaches all these Uloom in one attempt by virtue of which the Seeker becomes the Roshan-Zamir the Master-of-Ayan and the Arif of the Makaan (place) of Lahoot in the Uloom of whole and part. This uses to be the first lesson of the Aalim Faqeer the Emir on Nafs. Such person can view the Spectacle of Both-the-Worlds on the back of fingernail and is himself the Master-of- gaze and he has complete acquisition of the Tauheed and Marifat of God and the Tafseer endowed with Taseer ((efficacious) effectiveness (and the impact)).

In short, Seeker of Ilm is of two kinds:

1.      Mardak (little man)

2.      Mard Ghazi (Manly fighter against infidels)

Who is Mardak and who is called Mard Ghazi? Mardak is he, who fights with the enemies of Allah every day and night whereas the Mard Ghazi is he, who beheads the enemies with the Sword of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and comes in peace against any fight. That is, it means that the Istiqamat is a degree above the Karamat. He, who has such Istiqamat, is called the Aalim-Bi-Allah and Arif Wali-Allah because the origin of the Ilm is the Wasal of Lord. That Ilm , which is the Baqaa and the origin of Baqaa , is the Liqaa. That Aalim whose does not Demand for the Marifat of Lord, Baqaa Liqaa and the company of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, how can he be an Aalim because the seeker of Dunya (World) is dissolute (and barefaced) (Bey Haya), carcass eater, faithless and worse than quadrupeds. That Arif , who can get the Ilm initiated (involuntarily) in people just by his gaze and take the Seekers unto Hazoori by the Tawajuh , he is left with no need of acquiring the Ilm-of-Outward (Outwardly Ilm).

ABOUT ISTIQAMAT AND KARAMAT: Uprightness is called Istiqamat which implies that the Faqeer should remain safe against unrighteousness and should never allow the taint of Nafs and Satan in him. It also implies that he should never be desirous of anything else besides Allah. That unusual outcome that apparently seems impossible, if that happens by the Aulia-Allah Rahmatu-Allah Ta'ala Alaihim, then it is called Karamat and if such happens by a non believer, then it is called Istadraaj . Since, in Karamat , there is possibility of the taint of the Nafs that is why Istiqamat is above Karamat.