25
|
Moreover,
the Ilm-of-Inward (Inwardly Ilm) is the parable of sun. The Ilm-of-Outward
(Outwardly Ilm) is like milk and the Ilm-of-Inward (Inwardly Ilm) is
(like) butter and Ghee. If the Ilm-of-Outward is the body, the Ilm-of-Inward
(Inwardly Ilm) is the Ruh. The Ilm-of-Outward (Outwardly Ilm)
is crop; the Ilm-of-Inward (Inwardly Ilm) is the grain. The Ilm-of-Outward
is acquired after a hard work of thirty years. After this, the Ilm of
Excellence brings the Faazil (Advance learned) into the control of
the Ilm of Outward and Inward. If the Murshid is the Perfect
(Kaamil), the Ilm-of-Inward (Inwardly Ilm) can be acquired within a
moment through the Haziraat of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) Be
informed that the Ilm-of-Outward (Outwardly Ilm) are of Fourteen and
verbally, the Mantaq (Logic), Ma'aani (meaning and rhetoric) and the Ilm-of-Inward
(Inwardly Ilm) are Seven Hundred Three Million Fifty Thousand Five Hundred
Thirty One (703,050,531). Therefore, thousands of Uloom are of the Zikr
and Fikr and many thousand Uloom are of the Realm of Malakoot.
Many archives will be needed to record the Uloom of Inward, as these are
countless and the Murshid of Inward teaches all these Uloom in
one attempt by virtue of which the Seeker becomes the Roshan-Zamir
the Master-of-Ayan and the Arif
of the Makaan
(place) of Lahoot
in the Uloom
of whole and part. This uses to be the first lesson of the Aalim
Faqeer the Emir on Nafs. Such person can view the Spectacle
of Both-the-Worlds on the back of fingernail and is himself the Master-of-
gaze and he has complete acquisition of the Tauheed and Marifat
of God and the Tafseer endowed with Taseer
((efficacious) effectiveness
(and the impact)). In
short, Seeker of Ilm is of two kinds: 1. Mardak
(little man) 2. Mard
Ghazi
(Manly fighter against infidels) Who
is Mardak and who is called Mard Ghazi? Mardak is he, who
fights with the enemies of Allah
every day and night whereas the Mard
Ghazi is he, who beheads the enemies with the Sword of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat) ABOUT ISTIQAMAT
AND KARAMAT: Uprightness
is called Istiqamat which implies that the Faqeer should remain
safe against unrighteousness and should never allow the taint of Nafs
and Satan
in him. It also implies that he should never be desirous of anything
else besides Allah. That unusual outcome that apparently seems impossible, if
that happens by the Aulia-Allah
Rahmatu-Allah Ta'ala Alaihim ? Ameer ul Konain Emir ul Konain pdf download Install app |
|||||
First Prev 25 Next Last Buy This Printed Book
|
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
|
|||
|
|||
|
. The Everlasting Ilm
is acquired through the Haziraat of the 
and comes in peace against
any fight. That is, it means that the Istiqamat is a degree above the Karamat.
He, who has such Istiqamat, is called the Aalim-Bi-Allah and Arif
Wali-Allah because the origin of the Ilm is the Wasal
of Lord. That Ilm , which is the Baqaa and the origin of Baqaa
, is the Liqaa. That Aalim whose does not Demand for
the Marifat of Lord
, Baqaa Liqaa and the company
of the Holy Prophet of Allah
, then it is
called Karamat and if such happens by a non believer, then it is called Istadraaj
. Since, in Karamat , there is possibility of the taint of the Nafs
that is why Istiqamat is above Karamat.
