Ainul Faqar Ainul Faqr

FIRST CHAPTER

MUSHAHIDA OF THE ESSENCE THE TAUHEED OF BARZUKH OF THE NAME ALLAH AND WAYS OF REACHING UNTO THE TAUHEED FANAA-FI-ALLAH

[O Seeker of Lord!] Listen! These four Scriptures: The Holy Tauraat (The Torah), The Holy Injeel (The Gospel), The Zaboor (The Psalms) and the Mother Scripture (Ummul Kitaab Source of Decrees 43:4), that is, the Glorious Quran (the Furqan Hameed) are [in Reality] the Sharah (Explanation and Elaboration) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and what is the Name Allah? That is, [from the Name Allah] is meant that same Fount of the Pure Essence - that Essence, which is undisputedly the unique and doubtlessly Matchless. In the event thereof, this Verse is the witness on Its Matchlessness:

"Say: He is Allah, the One. (112:1)

[FUTUHAAT (CONQUESTS) OF THE ZIKR OF ALLAH]

Every that person, who read the Name Allah, he became the Haafiz (preserver) [of the entire Uloom ] and became the Mahboob (Beloved) of Allah. The person, who Exercises the Name Allah and the Zikr of Allah, the Ilm-e-Ludunni ** also becomes clear unto him and he becomes the illustration of this Verse:

"And He taught Adam all the names (2:31)**

** ABOUT THE ILM-E-LUDUNNI: In this account, as well, the Ilm-of-Outward (Outwardly Ilm) and the Ilm-of-Outward (Outwardly Ilm) have been compared.

And when Your Lord said unto the Angels: Lo! I am about to place a viceroy on earth, they said: will You place therein one who will do harm and will shed blood, while we hymn Your Praise and sacntify You? He said: Surely, I know that which you know not (2;30)

?

And He taught Adam all the names, then He showed to the Angels, saying, Inform Me of the names of these, if you are truthful (2:31)

They said: Be glorified! We have no knowledge saving that which You have taught us. Lo! You, only You, are the Knower, the Wise (2:32)

Then the anxiety of Angels finished and they came to know the superiority (and excellence) of Hazrat Adam Alaihis-Salaam. The Ilm of Hazrat Adam Alaihis-Salaam was Ludunni (Divine) that was received by him directly from Allah Almighty in His Presence whereas the Ilm of the angels was the Ilm-of-Outward (Outwardly Ilm) which they had acquired through teaching (Explanation by Dr. K. B. Naseem Rh.).