Ainul Faqar Ainul Faqr

Man flees unto Allah Almighty by the coercion of Allah. Then Allah Almighty accepts him. Then the human being should bow his Nafs and should say it is Allah only Allah and should (disassociate with everything and) invite the Ruh , Nafs and Qalb unto Allah and then should say Allah is sufficient; everything other than Allah is just lust (and greed) and this disassociation should be of such an extent that the Ruh should become an Ocean of only His Essence and this disassociation should be breaking ties with everything that distracts from Allah as was first of all done by the Holy Prophet.

[Extract from the Tafseer e Roofi, Surah Al Anaam (06), Ruku 10]

And when the inscription of the Barzukh the Name Allah has been inscribed on the Qalb of the Arif-Bi-Allah Waasil-Bi-Allah, he sees it. The time when the body has vanished in the Name Allah [from this,] it is realized that the body has appeared in the Name Allah and the body vanished and the Ism (Name) came forth.

In addition, the Outwardly and the Inwardly condition is found by him through the Mushahida of the Name Allah. He does not find the Taste of the Zikr of Allah in his body and with the ache of the Name Allah, Zikr does not feel him good and wherever he gazes upon, the Name Allah remains in his view, although he himself does not see the Name Allah. Nothing appeals him good other than the Name Allah. Now the situation becomes like that of Hama-Ost Dar-Maghaz-O-Post , and he becomes the Master of Ghanayat and full-fledged Ghanayat faces unto him. Nafs [of the Master of Visualization the Absolute-Tauheed] becomes heart, and heart becomes Ruh and Ruh become Sirr and the Sirr comes in the Station of Khafi and the Khafi comes in the Station of Anaa and the Anaa comes in Yakhfa. This is called the Absolute-Tauheed (Tauheed-e-Mutliq ). In the event thereof, the beginning coincides with the end same as first, the Noor of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam came into being through Tauheed and the Ruh took birth from the Noor of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and the Light (Noor ), Ism (Name), Body, Qalb , Nafs , frame, quest (Matlib ) and purposes (Mataalib ), in short, the Four-Elements took birth from the Ruh.

Thus, in the same way, the Murshid-e-Kaamil , by taking [the True-Seeker] by Maratib by Maratib, Destination by Destination, Station by Station, Drowns his self in the Tauheed and takes him to Abad from the Azal because the Saalik is not ignoramus (unaware) [of this Course]. He has full familiarity with this Course and practice and all the Stations, from Azal to Abad are in his view and in front of his eyes.