Hence,
Satan
can show to the Zaakir every Station of the earth and sky,
and Arsh and Kursi and the seven spheres and seven heavens by
creating them with the ability of Istadraaj and Bidat at the time
when Zaakir stats doing Zikr. And when a person sees People-of-Bidat
or Follower of debauchery or him, who has gone astray, he should
to not say anything to him. But he should fight with him, who has thrown him in
Bidat, abomination and vices (Fisq O Fajoor), he, who has
caused him astray, should be given admonition as giving Hidayat, and showing the
Right Path is the ability of Allah
only. Allah
Almighty Allah
Almighty Allah Almighty The
parable of the Jaahil Zaakir is (infertile) dry land that
it grows no seed and the likeness of the Zaakir Aalim is the (fertile)
moist land that no seed goes waste in it. The seed of Amal
in this [land] is the Zikr of Allah 
says: Lo! You (O Muhammad 
) guide not whom you love. But
Allah
guides whom He wills. (28:56)
says: You exalt whom You will and You abase whom You will. (3:26)
says: And Allah
does what He wills
(14:27) He ordains that which pleases Him (5:1)
. Ox is [as if] the Marifat
, and the plough is [as if] Tafakkur . Shariyat is [like] the
barbed fence and the Tareeqat is [like] a green field. Haqeeqat
is like the seed bunch and Marifat is [like] the Pure Grain. The Fire
of Ishq is the baked bread and the hunger and thirst is the power
of earning for sustenance through the Muhabbat with Lord. Setting foot
inside it is not the job of the People of Nasoot
. Wisdom
and
intellectuality is that thing that should take you unto God. And Ilm is
that by which Marifat and Wahdat of Lord
is attained. If the Zaakir
[always] does the Zikr of Allah with due vigilance, all Stations
of Devil and Khatraat of Nafs vanished by it. Such person often travels
in the real heavens of celestial beings like Angels. Whatever the Master
of Hidayat observes through his Mushahida (vision), that in reality
is by the way of ascension for him and whatever the one, who
is of the People-of-Bidat sees, that is of the Istadraaj and aberration.
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