Through its repeated practice, the
Name-Allah-the-Essence (Ism-e-Allah-Zaat)and the Name Muhammad(Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam)
will become bright (and radiant) inside the body of the Seeker. When the
Visualizing and the Tafakkur of the Seeker and the Tawajuh
and Tasarruf of the Murshid-e-Kaamil that is, the effort of the
Seeker and the attraction of the Murshid, will unite and
combine on the Name-Allah-the-Essence (Ism-e-Allah-Zaat), this will result in emission
of the lightning of the Jalaal which will Drownthe Seeker
into the Inward and will make him unconscious. Here at that time
whatever occurrences will be experienced in the inner-self, will
not be remembered by him and if the lightning of the Absorption
of Jamaal has pulled him, then at that time, his Zikr-e-Nafsi ,Zikr-e-Qalbi , Zikr-e-Ruhi andZikr-e-Sirri , after having
initiated and become (involuntarily) Current (as-initiated with effect),
will take him consciously and attentively in to the Inward
and the Seeker will get the honor of reaching the Hazoor of the
Majlis of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam or theMajlis of the Holy
Prophets Alaihimus-Salaamand of the Aulia-Allah
Rahmatu-Allah
Ta'ala Alaihim. If the Naqsh
of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)cannot be made stable (and fixed)
on the heart because of the multitude of Satanic Waswasaand the Darkness
of sensuality, then the Seeker should exercise the
Mashq-e-Wujoodia,
that is, he should inscribe the Naqsh of the
Name-Allah-the-Essence (Ism-e-Allah-Zaat)on all four quarters of brain, in eyes, on
tongue, on hand palms and on and around the bosom and at the naval and on both
sides of the chest, so that he may become pure and Muzakki (worthy to
become cleaned) after getting freedom against the captivity of Satan and
may become worthy of going in Hazoor of his highness the Overlord of
Worlds -Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and for the Mushahida of the
Essence of Haq.
and the Name Muhammad
(
, this will result in emission
of the lightning of the Jalaal which will Drown the Seeker
into the Inward and will make him unconscious. Here at that time
whatever occurrences will be experienced in the inner-self, will
not be remembered by him and if the lightning of the Absorption
of Jamaal has pulled him, then at that time, his Zikr-e-Nafsi ,
Zikr-e-Qalbi , 
.
on all four quarters of brain, in eyes, on
tongue, on hand palms and on and around the bosom and at the naval and on both
sides of the chest, so that he may become pure and Muzakki (worthy to
become cleaned) after getting freedom against the captivity of 
