Qurbay Dedar Qurb E Deedar

Further, who is that person, who is called the Dervish with Inwardly Marifat? And what is the Inwardly Marifat of the Tauheed of Lord? The Mushahida of the Essence and the Exceptional Qurb Ma'Allah (along with Allah) and the Hazoor endowed with genuineness (and devotion) is this. Two Tareeqs for the Inward are two (kinds of) Taufeeq and two companions on the Course. And judge demands two witnesses of Tahqeeq for the Ain ul Haq and the Haq-ul-Yaqeen: one is the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) through which (he) covers the entire Stations of the Zaat (essence) and Sifaat (Calibers) and turns the body to be Living by means of the Haziraat.

Secondly the Ain-ul-Ayan in the Naziraat; that Murshid-e-Kaamil, who is (all) seer of the scene (Naazir Manzar), he is always (all) present endowed with Ain (eye) [Haazir Ba Ain]. He takes the Seeker Ain-Ba-Ain and he is left with no need of Zikr, Fikr and Riyazat. He teaches the lessons of the Haziraat of Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and the Ain-ul-Ayan Naziraat to the Seeker of Allah in the very first day.

In the very start of the lesson, the Seeker takes himself unto whatever place and Station where he wills through the Tawajuh of the Murshid-e-Kaamil. The Murshid-e-Kaamil with Inward frequented (and thriving), by the Tawajuh of Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) along with the Tasarruf of the Haziraat and the Taufeeq of the Naziraat, after honoring upon him the authentic Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in the Inward, gets him granted with the Teaching of Ilm and the Talqeen of Zikr and a lot of Manasib (offices) and Maratib from his highness the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

If the Seeker bears absolute Yaqeen on the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam then the Khulq (tremendous nature and conduct) and character and the Jamiyat of the nature and scent (Khoo Boo) of Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam bring about (efficacious) effectiveness. The Inward of this kind is free of Baatil and is Bar Haq (true) as it has the Haq and Tareeq endowed with Taufeeq. He really is on the straight path. Laudable is virtuous Seeker of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, whose end ends in good. In case, the Seeker loses his Eitiqaad (Conviction) on the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam then he falls in the captivity of the outcast (banished) Nafs because (it is) the result of Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and that touchstone (and Criterion) of the Talqeen of the Murshid-e-Kaamil on which, the genuine and fake is tested. And if the Murshid-e-Kaamil Drowns (a person) in the Name-Allah-the-Essence (Ism-e-Allah-Zaat) by means of the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and Naziraat of the Fi Allah and he totally becomes Immersed in the Hazoor Ma'Allah (along with Allah) through the (efficacious) effectiveness of the Visualization of the Noor of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and his body becomes Noteworthy and Favorite (and Accepted one) of Allah and the Outward and the Inward becomes Pure and Clean and no matter, even if he is hated by the creatures, he has no fear of people. Through this Tareeq, the Inward become free of Baatil through Taufeeq, which is the authentic Tahqeeq.