Qalide Janat Kaleed E Jannat

Due to inscription of these words, such a Fire of the Anwaar of the Tauheed burns from the top to the toe (of the Seeker) due to the Qurb the Marifat of the Didaar that those Evil (and wicked) Zunnaar transform into heap of ashes all at once after burning. After this, the Seeker of Allah becomes with a Clean heart, Pure Inward and a Muslim with True Yaqeen; gets Drowned into the Tauheed and Didaar of Lord and abhors from the Kufr and Shirk.

O sweetheart! Listen! This one thing must be remembered by the Murshideen and Seekers that in their right side (flank) of body is the Station of Satan and in left side (flank) of body is the Station of the Nafs. Hence, battle is on with both these enemies [all the time]. Thus, he in whose both sides of the body the enemies of such kind are present in the likeness of the wounds of arrow or the pain of thorn, how can he feel sleep and rest! The wise person always remains warned. Death will not knock at the door of relaxation is out of question. Hence, the Seeker of Allah should always remain busy in the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Across the letters of alphabets of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), such flames of the Tajalli of Anwaar emanate that Drowning into them, the Seeker of Allah becomes honored with Didaar of Allah. [At this time] neither the Eden is kept remembered by him nor the Hell nor the day not the night! It has come in Hadis that:

Eimaan exists (in) between the hope and fear.

When the Faqeer becomes engaged in the Exercise (Mashq) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), each hair on his body comes in emotion (and passion) and starts chanting the Name "Allah Allah Allah" and his heart calls "Sirr Hu Hu Hu" and the Ruh does Wird of "Hu Al Haq Hu Al Haq Hu Al Haq" and the Nafs does Wird of these words:

"Our Lord! We have wronged ourselves. If you forgive us not and have not mercy on us, surely we are of the lost! (7:23)

Through the Mashq-e-Wujoodia of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the Maratib of the beloved and the desired one are achieved by the Nafs.

Breaths are two in human body: one is that, which is inhaled and the other is that, which is exhaled. That Angel, who is Muakal (appointed) over the breath that is inhaled, humbly asks in the Hazoor of Allah that "O Lord! Should I cease this breath while it is still inside body or let it be exhaled?" The other Angel, who is Muakal (appointed) over the breath that is exhaled, humbly asks the Court of Allah Almighty that: