Noorul Huda Khurd

Allah Almighty says that when one is hungry, he should do the Zikr. When he is naked, he should do the Zikr so that he can get taste of the Zikr of Lord.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Three tasks are (the hardest): first, doing the Zikr Allah Almighty in every condition; second, compromising with Momin brother; and third, doing Nifaaq with the Nafs (against its Nifaaq).

The Prophet of God Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that three tasks are the most difficult of all:

1.      Doing the Zikr of Lord in every condition

2.      Coming in reconciliation (and compromise) with a Momin brother

3.      Doing Nifaaq with the Nafs against Nifaaq

The thing, that gives one the eternal peace against the Nafs, is the Zikr of Lord. When the Zikr of Lord, the tongue, the Qalb and the Ruh become one then every hair turns to be the likeness of tongue and the Nafs burns day and night and the Ruh gets taste. The Nafs is Impure. It does not become Pure with anything besides the Zikr-e-Dawaam. Not by the recitation of the Holy Quran nor by Fasting in Ramadhan nor through Riyazat nor through Piety (Taqwa) nor by the issues (concepts) pertaining to principles of Fiqah nor through Assalaat (Prayers) nor by Hajj (Muslim Pilgrimage) nor by paying Zakaat on wealth. Zikr-e-Dawaam means that [one] should remain fully Absorbed in Tauheed all the time and loose his self (and consciousness) though he sits (normal) in the ordinary people. The relation of the Zikr-e-Dawaam is neither with heart, nor with Ruh nor with Sirr but instead it has its place inside the entire body. Same as life is inside the whole body; the Station of Zikr is also the entire human body.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

The superior most worship is Zikr of Lord [that is, the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)]

Be informed [well]! That the Nafs, while committing sins, is Kaafir.