He shakes hand with them and comes out of
the phase of Muraqiba. Ninth one is the Muraqiba of traveling
for seeing the Eighteen Thousand Realms (Kingdoms). When he has lost his
self in this Muraqiba, he witnesses the show of the Eighteen
Thousand Realms and then returns from Muraqiba. Tenth is the Muraqiba of the Wahdaniyat
of Almighty Evolver BAYT (COUPLET) In words, you call
yourself servant (Khadim) and like to be called "the master"
(Makhdoom), But remember! You
are idolizing (and worshipping) your "self", and in Reality, you
remain deprived of the Essence of Allah
Almighty That Murshid, by him these Stations
cannot be covered and does not see the Reality of each of these Stations
in his life, he is left with every lower and higher alas and his heart
turns neither Ghani nor he can take himself out of Both-the-Worlds
forever. Such persons cannot be called the Murshid-e-Kaamil and the True-Seeker. SHARAH OF DREAM AND MURAQIBA If someone daily meets with Faqeers in
dream or Muraqiba, or is busy in the Zikr of Lord ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb 1.
Through
Laaa-Ilaaha 2.
Through
the Ill-Allahu 3.
Through
'Muhammad-ur-Rasoolu-Allah However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan ul
Arifeen
Hazrat
Sultan Bahu ? 
. At
the time of this Muraqiba, he becomes Absorbed in Tauheed to
such an extent as if he had been ruminating in the Noor of the Zahoor
for Seventy Years or One Hundred Years! And in the eyes of people he is not
seen neglectful and without the state of this Muraqiba even
for a moment. That person, who does not know this Muraqiba, he is
deprived of the Marifat
and the Salook of the Divine no matter
even if he might be of a highly dignified (Sufi) Household (Khaanwada).
.
,
then it should be decided that the Seeker is facing towards Tauheed and
he is the Seeker
of the Didaar of Lord; his career
is progressing day by day and his Degrees are promoting higher. If some
person sees the party of Kuffaar or People of Zunnaar in
dream or Muraqiba, it should be known this that he, although, has the Station
of Nafi of Laaa-Ilaaha
but has not yet reached unto the Station
of Asbaat of Ill-Allahu
or he is seeing the Reality of the sensuality
(of Nafs). 
is the superior Zikr. It is the lamp of
Selk-Salook
of the Qadiri
(Sufi) Order. It has three parts:
, Nafi
is
realized. This Nafi is completely for all that, which is besides Allah., the Faqeer is Drowned
in the Wahdat
and attains the Marifat of Ill-Allahu. With it, the Noori
body gets that ability of flight that cannot be explained in words. He meets
the Roohani by this.
(Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
is the Prophet of Allah) is achieved the Hazoori of the Holy
Prophet
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the
Faqar.
Rahmatu-Allahe
Ta-aala Alaihe
has said in his Punjabi couplets
that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the
Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity
and jealousy etcetera from the heart and washes the pollution of the filth of Dunya
(World) from heart. On the Day of Judgment, the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb
is the outlet
of Marifat
in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the
worlds, just the Kalimah-e-Tayyeb
is the whole world. (Explanation by Dr. K. B.
Naseem Rh.)
حضرت سلطان باہوؒ سلسلہ میں بعت حاصل کریں
