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Noorul Huda Khurd

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Allah AlmightyBook says: he, who is blind here will be blind in the Hereafter (17:72)***

Book

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

Forsaking Dunya (World) for the sake of the Dunya (World)!

Book

 

That is, some Faqeers give up Dunya (World) so as to accumulate more Dram (or drachma) of Dunya (World) and its wealth. If someone says "I have no greed of Dram (or drachma) and Dinar (wealth and possessions) and all this cash and kind that is present with me is for the orphans, indigent, widows, the deserving and the Muslim"; then this is totally deceit and guile and [only] a Satanic excuse. Faqeer Dervish is called that person, who, if, is given all the money and wealth on the face of earth, he spends all that for the Cause of Allah AlmightyBook at the same spot as the Prophet of God Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook used to do for the Cause of Allah AlmightyBook!

 

Moreover, note this point (also) that Satan beats the drum of greed every morning and the People of greed (and grasping) become his disciples, compliant and obedient to him [but] the voice of the beat of this drum does not reach unto the ears of the Kaamil Faqeer and the Aamil-Aalim and instead the Station of "Lee-Ma-AllahBook" is seen by them.

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

Such an hour comes of myBook privacy and secrecy in the company of Allah Almighty, in which there is left no room for any Muqarrib Angel and any Messenger or Prophet.

Book

 

At the Station of the Fanaa-Fi-Allah (Destroyed in AllahBook), Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook had gone so much (ahead) that heBook did not identify himselfBook by himselfBook.

 

BAYT (COUPLET)

The Angel, although, has the Qurb of Allah AlmightyBook,

Yet he no access to the Station of Lee-Ma-Allah Book

 

 

Book

 

*** [The word "blind" here implies if someone has not found the way to the Haq and from above Holy Verse it has implied that whose eyes are deprived of seeing Haq in the world, how can these see in the Doomsday? Sufi Saafi has taken its meanings as "he, who is disable to see the Beauties of the Divine Self-Disclosure in the world, will stay deprived of the taste of Didaar on the Day of Resurrection also.] Explanation by Dr. K. B. Naseem Rh.

 

 

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