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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Kashful Asrar Kashf ul Asrar

11

سروری قادری سلسلہ میں بعت حا صل کریں
سروری قادری سلسلہ میں بعت حا صل کریں
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In the hands of the Shaikh, he becomes like a Sword that kills the insidious Kuffaar. Seeking the forgiveness of God against Baatil Bidat [That is, the Visualization of the visage of Shaikh acts as a Sword with him and against his enemies and Kuffaar; it is as if it is a Naked Sword in his hand and this Visualization does not let him indulge in Bidat and aberration. At once initiates the Talqeen of Istaghfaar on his tongue].

 

When the Visualization of Shaikh, recites Qul Hu Allahu Ahad (Say: He is Allah, the One)Book, after becoming exactly a replica and Yak-Wujood after uniting, then the figure of Shaikh takes the Seeker Mureed to every gleanings and that destination and Martaba where it desires to take.

 

There uses to be no Khissat in this Fanaa-Fi-Shaikh (Destruction in Shaikh) but instead Yaqeen is correct, and conviction on Talqeen, ready to sacrifice life for the Shaikh, the friend of cave and remover of grief.

 

In the Hasbi Tawakul and Tark, his body uses to be with the body of the Shaikh, name with the name of the Shaikh, Qalb with the Qalb of the Shaikh, heart with the heart of the Sheikh, Ruh with the Ruh of the Shaikh, Damm with the Damm of the Shaikh and step is with the step of the Shaikh.

 

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When [the Seeker] brings the Visualization of the face of the Shaikh into his body, the face of the Shaikh takes him in the Majlis of Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook. The Visualization of the Fanaa-Fi-Shaikh (Destruction in Shaikh), with this approach, is a Martaba in Faqar otherwise the figure is idolatry of the Martaba of Fanaa Fi Satan (Destruction in Satan).

 

This Naqsh of Faqeer is with the (efficacious) effectiveness of Beneficence, Master-of-gaze, Inward like Khizar and violence on the Nafs. In its sight, soil and gold-and-silver are same, and yet further it is the Emir over Nafs. In the preliminary Martaba of Faqeer, the Ilm of the Holy Quran and Tafseer is on the tongue and is the Roshan-Zamir. Faqeer is in study of the Ilm of Fiqah and the Fiqah is the guide to the Mushahida of abovementioned degrees. The Naqsh [of Faqar] is:

 

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