The Marifat of the Ilm of Nasoot
is the Istiqamat of the Course of the Ulema. The Marifat
of the Ilm of Malakoot is the Istiqamat of the Course
of the ascetic (worshippers) and the Marifat
of the Ilm of
Jabroot is the Istiqamat of the Station of the Arifeen and
the Haqeeqat of Lahoot is the Istiqamat of the Course
of the Aashiqeen but the Marifat
of the Station of the Malakoot
is the task of lords of intuition (and insight). The tongue of the craven and are unable
to see the Sight, has become Raast (directly right and truthful) by
saying "Laaa-Ilaaha Ill-Allahu
Muhammad-ur-Rasoolu-Allah However, (one) will reach up to that (Station)
through the Fire [of the Ishq] of the Laaa-Ilaaha Ill-Allahu
(there is none
worthy of worship except Allah) Haqqa (in truth)! O dear! Through Laaa-Ilaaha
(there
is none worthy of worship) ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb 1.
Through
Laaa-Ilaaha 2.
Through
the Ill-Allahu 3.
Through
'Muhammad-ur-Rasoolu-Allah However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan ul
Arifeen
Hazrat
Sultan Bahu THE END 
" as is said by the
Prophet of God
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
that: 'I
sighted my
Lord in my
heart with my
eyes in extremely beautiful appearance".
and "those are they who are believers
(8:4)" 
is shown the Nafi for idols and the
Asbaat of Ill-Allahu (except Allah)
shows the Marifat
of Haq, the Haqqaniyat
(truthfulness) and Wahdaniyat of Almighty Haq
.
is the superior Zikr. It is the lamp of
Selk-Salook
of the Qadiri
(Sufi) Order. It has three parts:
,
Nafi
is realized. This Nafi is completely for all that, which is besides
Allah.
, the Faqeer is Drowned
in the Wahdat
and attains the Marifat of Ill-Allahu. With it, the Noori
body gets that ability of flight that cannot be explained in words. He meets
the Roohani by this.
(Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy
Prophet
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.
Rahmatu-Allahe Ta-aala
Alaihe
has said in his Punjabi couplets
that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the
Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity
and jealousy etcetera from the heart and washes the pollution of the filth of Dunya
(World) from heart. On the Day of Judgment, the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb
is the outlet
of Marifat
in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the
worlds, just the Kalimah-e-Tayyeb
is the whole world. (Explanation by Dr. K. B.
Naseem Rh.)
