[SHARAH OF THE
STATION
OF JAMIYAT And what is called Jamiyat? The
explication of Jamiyat is such with that many and countless books are
full. The Muqarribeen have been declaring and telling Jamiyat as
the original purpose. What is meant is that, same if a little
quantity of sour juice of curd (Lassi) is added to (boiled and lukewarm)
milk, that milk turns (set and) stable (after some hours). After the
addition of the sour juice of curd with milk the set (stable)
milk is called curd, that is, Jaghraat. Then (the surface of) the same
curd, when is skimmed (in a pot after stirring and adding water), butter is
obtained from it and when the butter is heated [in a pan] over fire, it gives
pure Ghee. [In the same way Jamiyat is obtained by the Seeker
through
the look of the Murshid-e-Kaamil. So, when Jamiyat has
been attained, all Stations are attained] because the body
of Arifeen is from the All Inclusive Essence
that Declines not.
The Writer (Bahu I mean to say is this that the world is
a Station of desires and the Uqba is of greed. The Master
of Jamiyat
has no relation with both these Stations. Therefore, the
other meanings of Jamiyat are this that the Jamiyat is the Key
of the entire creations and the Eighteen Thousand Realms are like Locks.
When the Key to the entire creations (and creatures) is in hand, every lock
in which, this Key will be inserted, will get it unlocked. Hence,
it is found that the Jamiyat is in the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) * 
]
Rahmatu-Allahe
Ta-aala Alaihe
) says that even
the said example is wrong [as in Reality,] Jamiyat
is, but, the most subtle
and the noblest raiment of the Condescension (with complaisance) of
the Ability of Lord 
?and
the Noor of the Marifat
and Tauheed of Lord 
?and this raiment is given to wear to
every that person: who is always the Favorite (and Accepted one) of the
gaze
of Allah
Almighty and always has the honor of the Hazoori in the Majlis
of-Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
, and this raiment of accepted
Jamiyat
is provided to every that person, who, after breaking ties with the
unclean carrion carcass Dunya (World) and on becoming unified,
chooses the indefinite Obedience to Allah
Almighty
because doing the Zikr of Lord
?is the real life and
the life of the Dead Hearted People of Khatraat
, is not worship
(and obedience) and instead, it is total disgrace*.
and
that person, who has reached unto the in Depth Reality of the
Essence, he is left with no need of any want of the Mushahida of
the Stations of Sifaat and the Kashf and Karamaat.
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