21
If he [that is, Dervish]
hits you on your head even then lay it in front of him, And whatever you
own and possess, present it to Dervish , That, which you
will give to Dervish , will be returning unto you forever, And you will
become king of world by the Auspiciousness (and blessing) of the gaze
of the Dervish , That person, who
becomes the Favorite (and Accepted one) of the gaze
of a [Kaamil] Dervish
, His Maratib rise higher than
the Arsh even. [MARATIB OF DERVISH
AND MARATIB
OF FAQEER
] What is the difference in between the Maratib of Dervish and
Faqeer? These are the Maratib of Dervish: He always keeps on studying the Loh-e-Mahfooz with his Outwardly
eyes. One, who is with such Maratib, is called Munajjam
that is, these Maratib are like those of the Najoomi
(Fortune Teller). [Such Dervish is known as the Munajjam]. And the Maratib of Faqeer
are these that he is Fanaa-Fi-Allah (Destroyed in Allah); he
always remains Drowned in the Wahdat of the Hayyu ?Qayyum . It is as if the Maratib of Dervish
are those of a patient and the Maratib of
the Faqeer are those of a doctor. With the gaze of Dervish
, Waswasa (temptation) is produced in
the heart. The Muamlaat and the Maratib
of the
Muamlaat of a Dervish are
these that he can cause a penniless angler promoted to the Maratib of a king. That is, he can make king. On the other hand,
through the gaze of the Faqeer , the Seeker, after
receiving Roshan-Zamiri, lordship of Both-the-Worlds and the Mushahidaat
of the Tajalliyaat; Drowns
into the Marifat
of Allah
the Noor
of
Essence in such a way that he never accepts kingship, even if, the Kingdom-of-Solomon
is offered to him he never accepts that because he is (the Seeker
of Lord) the Mard in the Inward
and his heart has
disregarded the Dunya (World), the People-of-Dunya and the gold-and-silver. Be enlightened that due to
reading and studying [Outwardly] Ilm without Waseela,
the Jalaal, Jazb, rage and anger is directly
produced in the Ulema but the Marifat
of Lord ?and
the light of intuition (and insight) is got by the Faqeer through
the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) [and
Secrets of all Uloom and skills reveal unto him]. Thus,
same company does not prove fit to the People of rage [Ahl e Hasham]
and of the People of Eye with sight [Ahl e Chasham] [that is, it
impossible that they will sit in same party]. Kaleed al Tauheed Qalide Tohid pdf download Install app |
|||||
First Prev 21 Next Last Buy This Printed Book
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
|
|||
|
|||