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That
person, who gets this Ghanayat
of five types and brings in his Amal
(practice)
and Tasarruf
(use) and gets its fruit, that person become Alive in Worlds and
dies never then and does everything by the command of Allah
Almighty. Allah
Almighty says: I confide
my cause to Allah. Lo! Allah
is viewer of (His) slaves (40:44)
Here
are Five Maratib
of Ghanayat*: First Martaba
of Ghanayat
is this that the
Master of Visualization
transforms mud into gold by gazing upon it. Mud and
gold are equal for such Master of gaze
the People of Ghanayat. Second Martaba
of Ghanayat
is this that the Master of Visualization
of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) makes all the creatures
present in front of him by the Jazb
of Demand
and gets from them whatever he
needs. Third Martaba
of Ghanayat
is this that one should find and get the Sang-e-Paaris
from mountain by means of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) so that he should become
free of need of everyone. Fourth Martaba
of Ghanayat
is this that one should
get the Ilm
of Kimiya-Akseer
by the power of the Ilm
of Dawat-Takseer . *we
have already explained these five Maratib
of Ghanayat
in previous pages.
However, these Maratib
of Ghanayat
the Murshid-e-Kaamil
grants to the
Ture-Seeker but that Seeker, who becomes Seeker
and Faqeer
with intention of
getting these Maratib, he can never attain unto them. Many people opt for Faqar
and forsake their homes and world for this that when they will become Faqeer,
People will become subservient to them, people will come and request them to
make them Mureed
and life will become easy and rich or they will find formulas
to make gold and silver or they will get access unto invisible treasures and
Muakalaat
will bring for them cash and kind of Dunya
(World) or Inwardly
eye
will get vision and the buried treasures will become visible etc. etc. Hence,
every that person, who becomes a Faqeer
with these illicit intentions, can
never find these Maratib
of Ghanayat
. However, that person, who sets out only
in Demand
for Allah
Almighty, such Maratib
come in wallet of such Seeker
just
for the Ghanayat
of his heart but he never gives importance to these things.
When the Murshid-e-Kaamil
grants the aforesaid treasures of Tasarruf
to the
True-Seeker
for the Ghanayat
of heart, his heart turns cold for Dunya
(World).
Seeker
should abnegate the Martaba
of the Tasarruf
of Dunya
(World) and
Ghanayat
as soon as he gets that Martaba
and should never spend even a penny
for his Nafs
and should never incline unto anything other than the Qurb,
Mushahida
and Wasal
of Allah
Almighty. The time, the Saalik
gets the Wasal
of
Allah
Almighty, the-Both-Worlds become slaves to him and he becomes owner of
the treasures and bounties of Deen
(religion) and Dunya
(World). He,
who has Lord, has everything.
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