You should not be proud on it because
the Course of the Mardaan of God is above the Qurb of Hazoor
of the Marifat
of Lord O dear! Be enlightened [well] that one Iqraar (Declaration) drives the Eimaan
away of the Tareeqat of Marifat because Abudiyat unlocks
the way of the Tabqaat from the moon to fish. Second, the Tasdeeq
that shows the way of Tauheedaat with the Taufeeq of
the Rabubiyat from the Hazoori of the Qurb of Allah. Thus, the Aalim are four: (First is) the Master of acquisition
of Ilm, the Aalim, who is competent of the Irshaad (but is
in) the Demand of the Nafs. Since the Nafs is amalgamation
of density (Kaseef elements), he has relation to the Ilm of tongue
(verbal Ilm). (Second is) the Aalim of Qalb is a chaste
thing that has relation with the Ilm of Tasdeeq. Tasdeeq is
the Eimaan that works as record and store of the inscribed
Ilm inside the Wilayat of Qalb. This is also called Shafiq
(compassionate), which is unambiguous Latifa (Subtlety) inside
the blackish Qalb and it enters and exits as a decisive Daleel
from the most hidden of the Invisible Sultan ul Waham. Perhaps,
it is a Message of Ilhaam in the Qalb from the Hazoor of
the Qurb of Lord Allah Almighty Third is the Aalim of the Ilm
of Damm, who removes the Waswaas, Wahammaat and grieves.
Fourth is the Aalim of the Ilm of Ruh and Ruh is 'by
command' (of God). Hence, it is realized that Nafs is of four kinds:
the Nafs-e-Lawwama, the Nafs-e-Mulhimma, the Nafs-e-Ammara and
Nafs-e-Mutmainna. All these four kinds of Nafs get swapped with
these three kinds of Qalb: the Qalb-e-Saleem, Ba-Haq-Tasleem,
and the Qalb-e-Muneeb {50:33}. Waswasa and enemy devils
run away from heart. The Qalb-e-Shaheed gets Drowned into the Tauheed
of Lord (Three kinds of Ruh are these): the Ruh
e
Ameen, the Ruh e Lahaq and the Ruh
e
Muqeem and with each
kind of these three kinds of Ruh, three kinds of Ilm are read. One is the Ilm of the Nemul-Badal
in which one has to always do Muhaasba of the Nafs with Adal
(Justness). Second is Ilm of Faiz ul Fazal
in which one has to come out all the Khatraat and Khalal. 
. This Martaba of the Intiqaal
is far from the Marifat
of the Wisaal of Lord., which is of the Noor of the Eimaan.
says: As for such He has written faith
upon their hearts (58:22)
and takes all
these three kinds of Qaloob along with the three types of Ruh unto the Hazoor.
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