39
[Thus,] that Murshid or a Pir,
from him the Tasarruf of the worldly treasures of Ilm and
the teaching of satiety is not achieved by the Seeker
in
the first day, how is it possible that the Seeker
Mureed
will attain the
Marifat
of God and Faqar-e-Ikhtiyari ? The Noble Prophet Hazrat
Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: The torture
of hunger is harder than the Punishment of grave HADIS (Saying of the
Holy Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) Lo! Allah
loves those
Faqeers, who are Ghani . That person, who shows grievance
against Faqeer , he [is as if he] shows grievance against Allah
Almighty. Such a kind of Faqeer,
who expresses grievance against Faqar , his Faqar is Faqar-e-Iztarari
and he faces starvation, shame and disgrace. HADIS (Saying of the
Holy Prophet of Allah
Hazrat
Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) We seek refuge in
Allah
against that Faqar, which falls down straight (that is, Faqar-e-Mukibb). You should know that Satan is
an Aalim and with his scholarly ability, he has been
influencing the entire world. There would be hardly one in thousands, who will
go ahead of Satan with respect to Ilm . However, Satan is
unblessed and deprived of the teachings and Ilm of Hidayat
of the Holy Tauraat (the Torah), the Holy Injeel (the Gospel),
the Holy Zaboor (the Psalms) and the Holy Quran. ABOUT
FAQAR-E-IKHTIYARI
AND FAQAR-E-IZTARARI: Faqar
is of two kinds: One is Faqar-e-Iztarari , that is, the Nigun Saar
(that falls down straight) for which, refuge in Allah
has been sought for in
the Hadis: We seek refuge in Allah
against that Faqar, which falls down
straight (that is, Faqar-e-Mukibb). This is that Faqar, which is
imposed by Allah
on a person in wake of his wretchedness or because of his bad
doings. Such Faqeer begs at every door, cries, and does a shameful act
of spreading his hands before others like a panhandler. This Faqar is
that which is not that, which is chosen by will but is forced on him. Other one
is Faqar-e-Ikhtiyari which
is chosen by will by the high-spirited Faqeers in spite of the fact that
they possess power, ability, the pomp of the Dunya (World), dignity
and respect and yet they prefer Faqar and become Dervish Faqeers
in order to win the gladness (and accreditation) and Raza of God. They
are not compelled to become Faqeers by any other circumstances and they
assume Faqar as their own will. This is that Faqar, on which
Hazrat
Muhammad Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam has felt pride. Aqal Baidar pdf download Install app |
|||||
First Prev 39 Next Last Buy This Printed Book
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
|
|||
|
|||