Aqal Baidar

[Thus,] that Murshid or a Pir, from him the Tasarruf of the worldly treasures of Ilm and the teaching of satiety is not achieved by the Seeker in the first day, how is it possible that the Seeker Mureed will attain the Marifat of God and Faqar-e-Ikhtiyari ?

The Noble Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: The torture of hunger is harder than the Punishment of grave

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Lo! Allah loves those Faqeers, who are Ghani .

That person, who shows grievance against Faqeer , he [is as if he] shows grievance against Allah Almighty. Such a kind of Faqeer, who expresses grievance against Faqar , his Faqar is Faqar-e-Iztarari and he faces starvation, shame and disgrace.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

We seek refuge in Allah against that Faqar, which falls down straight (that is, Faqar-e-Mukibb).

You should know that Satan is an Aalim and with his scholarly ability, he has been influencing the entire world. There would be hardly one in thousands, who will go ahead of Satan with respect to Ilm . However, Satan is unblessed and deprived of the teachings and Ilm of Hidayat of the Holy Tauraat (the Torah), the Holy Injeel (the Gospel), the Holy Zaboor (the Psalms) and the Holy Quran.

ABOUT FAQAR-E-IKHTIYARI AND FAQAR-E-IZTARARI:

Faqar is of two kinds: One is Faqar-e-Iztarari , that is, the Nigun Saar (that falls down straight) for which, refuge in Allah has been sought for in the Hadis: We seek refuge in Allah against that Faqar, which falls down straight (that is, Faqar-e-Mukibb). This is that Faqar, which is imposed by Allah on a person in wake of his wretchedness or because of his bad doings. Such Faqeer begs at every door, cries, and does a shameful act of spreading his hands before others like a panhandler. This Faqar is that which is not that, which is chosen by will but is forced on him. Other one is Faqar-e-Ikhtiyari which is chosen by will by the high-spirited Faqeers in spite of the fact that they possess power, ability, the pomp of the Dunya (World), dignity and respect and yet they prefer Faqar and become Dervish Faqeers in order to win the gladness (and accreditation) and Raza of God. They are not compelled to become Faqeers by any other circumstances and they assume Faqar as their own will. This is that Faqar, on which Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has felt pride.